Research Ready: June 2019

Each month, we post an update to notify our readers about the latest archival collections to be processed and some highlights of our print material acquisitions. These resources are primed for research and are just a sampling of the many resources to be found at The Texas Collection!Continue Reading

Research Ready: July 2013

Each month, we post a processing update to notify our readers about the latest collections that have finding aids online and are primed for research. Here’s the scoop for July:

Wellington children, circa 1888
A few years after Anna Wellington Stoner and her husband, Clinton Stoner, moved to Bullshead, Edwards County in Texas, Clinton died in 1884. In October of the same year, Anna moved her three small children (pictured) back to the Nueces River Canyon and bought 320 acres of land there. This was the beginning of the Stoner Ranch, which has grown to 2,000 acres today.
  • [Waco] Branch Davidians: Bill Pitts papers, 1963-2001, undated: This collection contains materials produced and collected by Bill Pitts, a professor in the Religion Department at Baylor University. The materials primarily cover the Branch Davidians siege of 1993.
  • Benjamin Edwards Green papers, 1840-1865: Green’s papers consist of a postcard, pamphlets, written notes, an unpublished manuscript and other chapter fragments. Among other roles, Green was a lawyer, served as an American diplomat at the Mexican capitol in the early 1840s, and was a secret agent in the West Indies.
  • James Weldon Jones papers, 1917-1919, circa 2010: This collection contains a series of letters sent from Alexander “Tip” Jones to his son, James Weldon Jones, while the latter was serving in the United States Army during World War I.
  • Vivienne Malone-Mayes papers. Inclusive: 1966-1977, undated: Malone-Mayes’ papers consists of correspondence, minutes, reports and other records related to her terms as a member and Chairperson of the Board of Trustees for the Heart of Texas Region Mental Health Mental Retardation Center in Waco, Texas. The collection also contains personal materials and coursework Dr. Malone-Mayes assigned in her mathematics courses at Baylor University. She was Baylor’s first black faculty member.
Women and Mathematics / Mathematical Association of America publication, 1976
Vivienne Malone-Mayes was a trailblazer for women, particularly African Americans, in the mathematics profession. In 1966, she became only the fifth African American woman to earn her PhD in that field. After gaining employment at Baylor University, Vivienne did her part in encouraging women to pursue careers in mathematics, including editorial and consultation work with the Mathematical Association of America.
  • Irwin Green and Lillie Worley McGee papers, 1893-1899, undated: The McGee papers consist of notes, assignments, and exams produced by Irwin Green and Lillie Worley while attending Baylor in the 1890s, providing insight into Baylor’s curriculum during this period.
  • Walter Hale McKenzie papers, 1926-1952: The McKenzie papers contain correspondence and board and committee minutes illustrating McKenzie’s relations to prominent Baptists J.G. Hardin, George W. Truett, Pat Neff, and others, and his service to Baylor University, Baylor College for Women, and the Baptist General Convention of Texas.
  • Wellington-Stoner-McLean family collection, 1833-2007, undated: This collection consists of family documents collected by Margaret Stoner McLean. The collection includes correspondence and postcards, photographs, financial documents, books, personal ledgers, and publications about the family and the Stoner ranch.

Leading Locally: Marvin Griffin and his Ministry and Civil Rights Advocacy in Central Texas

Marvin Griffin, undated
One of the few photographs we have of Reverend Griffin. He recently celebrated his 90th birthday.

“The mission of the Christian experience is expressed in the gospel of liberation, sharing the good news of what God has done in delivering his people from oppression. The gospel of liberation is rooted in the Judeo-Christian faith. It is an experience which is concretized in history. It is a happening, a living reality. This is good news for an oppressed people. God is the God of freedom, He participates in the historical process to liberate his people from oppression and bondage.” –Marvin Griffin, “Teaching Christ through the Black Experience,” 1973

On this 45th anniversary of the assassination of Rev. Dr. Martin Luther King, Jr., it is important to remember that there were many others who fought, and who continue to fight, at a local or regional level for African American civil liberties. One such warrior from the central Texas region was Rev. Dr. Marvin Griffin.

Southwestern Baptist Theological Seminary diploma, 1955
In 1955, Marvin Griffin became the first African American to graduate with a degree from Southwestern Baptist Theological Seminary in Fort Worth. He earned a master’s degree in religious education.

Marvin Collins Griffin was born in Wichita, Kansas, on February 20, 1923, and felt a call to ministry at the young age of seven. Education proved to be a powerful medium through which Griffin could equip himself to preach the gospel and fight for African American civil rights. Griffin earned his bachelor of arts from Bishop College in 1943, a divinity degree from Oberlin Graduate School of Theology in 1947, and a master’s degree in religious education from Southwestern Baptist Theological Seminary in 1955. That last degree was particularly noteworthy, because Griffin was the first African American to earn a degree from SBTS. Years later, Griffin would go on to attain a Doctorate of Ministry degree from Austin Presbyterian Theological Seminary.

"Teaching Christ through the Black Experience," Marvin Griffin addresses, 1973
In 1973, in front of the National Baptist Sunday School and Baptist Training Union Congress, Marvin Griffin presented a series of addresses entitled “Teaching Christ Through the Black Experience.” As is the case with Martin Luther King, Jr., it is impossible to separate Marvin Griffin’s experiences as a civil rights activist from his Christian beliefs.

Griffin used his quality education and his sense of calling to fuel his ministries. His first significant pastoral assignment was at New Hope Baptist Church in Waco. From 1951 to 1969, Griffin led his congregation in Christian and social activism. He began an extensive radio broadcast ministry and led various marches and pickets in Waco. The Marvin C. Griffin papers at The Texas Collection feature more than 1,500 audio recordings of his sermons and broadcasts, starting in the 1960s and continuing into the 2010s.

In 1969, Griffin relocated to Ebenezer Baptist Church in Austin, Texas where he remained for the next 42 years. Once again, Griffin believed that his church should be involved in the spiritual and secular life of the community. He led the church’s efforts in creating the East Austin Economic Development Corporation in 1998. This organization was a vehicle through which the church could assist the underprivileged through housing programs, day care centers, counseling, and financial assistance. In 2002, the EAEDC building was renamed in honor of Marvin Griffin.

Black Declaration of Independence, 1970
On July 3, 1970, The New York Times printed this document entitled the “Black Declaration of Independence.” Modeled after the Declaration of 1776, this article claimed the same liberties that the Founding Fathers had and then proceeded to denounce some of the ways in which the United States government and society had violated those rights.

In addition to his pastoral duties, Griffin was also involved in local politics and denominational affairs. He served as the first African American president of the Austin Independent School District Board of Directors, during which time the schools were using buses to encourage efforts of desegregation. Griffin was also involved in the Missionary Baptist General Convention of Texas, was the Director of the Christian Education Enrichment Program at the National Baptist Fellowship of Churches, and served as a Director-Lecturer for the Teacher Training Department of the National Baptist Sunday School Congress.

Texas African-American Baptists: The Story of the Missionary Baptist General Convention, 1994
In 1994, Marvin Griffin wrote this book entitled Texas African-American Baptists: The Story of the Missionary Baptist General Convention.

 

On July 31, 2011, Reverend Griffin retired from his tenure as pastor of the Ebenezer Baptist Church. Like Martin Luther King, Griffin devoted his life to preaching the gospel and empowering his peers to rise above the injustice of racial discrimination.

The Marvin C. Griffin papers, which have recently been processed, are now open for research. The materials therein provide an in-depth glimpse of Rev. Griffin’s pastoral ministries, his involvement within the Baptist denomination, race relations in the church and in central Texas, as well as the development of a liberation theology. This collection represents a treasure trove for researchers. Come on down to The Texas Collection as we celebrate the life’s work of a revolutionary in Texas race relations!

Learn more about Griffin’s leadership in Waco race relations in this article from the Waco History Project on his role in beginning the interracial Doris Miller Dialogue Group (DMDG) shortly after Martin Luther King’s assassination.

By Thomas DeShong, Archival Assistant and Digital Input Specialist

Research Ready: March 2013

"Ask the American boy why he prefers Kellogg's"
A patriotic advertisement for Kellogg’s Toasted Corn Flakes during WWI. The Thomas L. and Pit Dodson Collection has hundreds of similar early- to mid-twentieth-century art prints and clippings, providing a colorful window into American culture.

Each month, we post a processing update to notify our readers about the latest collections that have finding aids online and are primed for research. Here’s the scoop for March:

Correspondence from the Adina De Zavala papers
A letter of recommendation written by the Mexican Consul in San Antonio, Dr. Plutarco Ornelas, for Adina De Zavala on her historical research trip to Mexico in 1902.
  • Thomas L. and Pit Dodson collection, 1710-1991, undated: The Thomas L. and Pit Dodson collection contains a wide variety of collected materials, including literary productions, books, photographic materials, and scrapbooks. While spanning three centuries, this collection consists primarily of early- to mid-twentieth-century art prints and periodical clippings.
  • Marvin C. Griffin papers, 1940-2010, undated: The Griffin papers contain literary productions, photographic materials, audio recordings, and other materials pertaining to Reverend Marvin Griffin, an African American pastor who fought for the spiritual and political freedoms of his congregations at New Hope Baptist Church (Waco) and Ebenezer Baptist Church (Austin).
  • Roxie Henderson collection, 1852-1919: This collection contains personal items and collected materials of Roxie Henderson, a Baylor graduate who served during World War I as an American Red Cross nurse. Learn more.
  • Isabella M. Henry papers, 1931-1981, undated: Henry’s papers features manuscripts detailing her career in the Women’s Army Corps and the Women’s Army Auxiliary Corps during World War II. Learn more.
  • Lula Pace collection, 1895-1969, undated: This collection contains student notebooks, topographical maps, and scholarly publications by Lula Pace, a PhD graduate of the University of Chicago who served as a science professor at Baylor University in the early 1900s. Learn more.

Research Ready: December 2012

"Dialogue on Race Relations," Waco Community Race Relations Coalition flyer
The Community Race Relations Coalition (CRRC) began as a series of grassroots dialogues on race in Waco. The First Anniversary Dialogue was held in 2000.

Each month, we post a processing update to notify our readers about the latest collections that have finding aids online and are primed for research. This month we have a few special entries from the Archival Collections and Museums class that worked on an archival processing project with us here at The Texas Collection. (You’ll learn more about that in a guest post by a student in January.) We’re not quite done proofreading all of the students’ finding aids, so there will be a few more finding aids coming from that group. Here’s the scoop for December:

  • BU Records: Adelphian Theological Society, 1889-1916: The Adelphian Theological Society was formed in 1889 by Baylor ministerial students. The records group contains correspondence, financial records, legal documents, and ledgers that reflect how the Society operated. (Archives class)
  • Roberta Lucille Malone Bailey Papers, 1936, undated: This small collection contains two items: a letter written by Pat Neff to William and Ada May congratulating them on 50 years of marriage and a photocopy of a journal entry citing this letter.
  • Raymond E. Biles Collection, 1954-1973: The Biles Collection consists primarily of newspaper clippings covering the educational desegregation era in Texas from 1956-1973. Also included is correspondence to Mr. Biles and other materials relating to his role as an adviser to the Waco Citizen’s Advisory Committee, which was tasked with reviewing local desegregation policies. (Archives class)
  • [Waco] Calvary Baptist Church Records, 1929-1955, undated: Calvary’s church records consist of literary documents created by church members including church publications and a directory. (Archives class)
  • [Waco] Caritas Records, 1965-1988: The [Waco] Caritas Records represents organizational records from the Caritas Catholic charity located in Waco, Texas. The records follow the meetings, programs, and public image of Caritas from its creation in the 1960s through its continued service in the 1980s. (Archives class)
  • James Milton Carroll Papers, 1898-1929: Centered around Carroll’s writings, these documents include manuscripts, proof sheets, sermons, tracts, and other writings.  (Archives class)
  • [Waco] Community Race Relations Coalition Records, 1998-2011: The Waco Community Race Relations Coalition Records consist of correspondence, legal and financial documents, literary productions, photographs, and media documenting the coalition’s efforts to promote racial awareness in the community of Waco, Texas.
  • [Waco] First Baptist Church Collection, 1892-1978, undated: The First Baptist Church of Waco was established on 1851 May 31 by four charter members along with Noah T. Byars, who became their first pastor on June 1. Their records consist of correspondence, literary documents, and financial records. (Archives class)
  • Historic Waco Foundation Records, 1954-2005: The Historic Waco Foundation is a nonprofit institution that was created in 1967 after the merger of three Waco
    foundations: the Heritage Society of Waco, the Society of Historic Preservation, and the Duncan Foundation. These documents consist of correspondence, financial documents, legal documents, literary papers, and oversized materials. (Archives class)
  • Huston-Tillotson University Records, 1930-1935: The Huston-Tillotson University Records consist of correspondence and financial documents from Tillotson College as University President Mary Elizabeth Branch tried to keep the college open during the Great Depression.
  • BU Records: Philomathesian Literary Society, 1859-1951: Established in 1851 while Baylor University was located in Independence, Texas, the Philomathesian Literary Society was the first literary society to be established in Texas. The records include roll books, minutes books, general business records, library records, their constitution, contest records, and records on their fight with the Erisophian Literary Society from 1912-1913. (Archives class)
  • Quanah, Seymour, Dublin, and Rockport Railroad Records. 1836 (copy)-
    1922, undated: The Quanah, Seymour, Dublin and Rockport Railroad Records consist of correspondence, legal documents, financial documents, field notes and maps
    produced by the railroad company and associated small companies in South
    Texas. (Archives class)
Philomathesian vs. Erisophian debate letter, January 10, 1913
In this letter from J.W. Thomas to R.E. Dudley, Thomas refers to recent “squabbles” between the Philomathesian and Erisophian Literary Societies at Baylor. The question of who should debate first at the 1913 match apparently caused much controversy…and occasional name-calling.