Sharing Student Scholarship: Religion at Baylor University, 1890-1910

Our Sharing Student Scholarship blog posts showcase original scholarship written by Baylor students who conducted research using primary source materials in The Texas Collection. This post is the the third of five in a series of blog posts written by graduate and PhD students from the Fall 2018 Foundations & History of Higher Education Leadership course. 

by Sean Strehlow, Trenton Holloway, Maddie Whitmore, and Tori Guilford

Rufus C. Burleson: Cultivating the Baptist Way at Baylor

Rufus C. Burleson

President Rufus C. Burleson first served as president of Baylor University at Independence from the years 1851-1861. After Baylor University at Independence merged with Waco University, Burleson again took on the role of president. He served in this role until 1897. Burleson’s dedication to his own Baptist faith helped define and distinguish Baylor University’s Baptist identity. Following his death in 1901, Baylor University erected a monument in Burleson’s honor. Burleson’s students, it is said, “have carried his noble lessons around the globe” (Ritchie, 1901, pp. 4). As teachers, preachers, legislators, physicians, bankers, and lawyers, Burleson’s former students became worldwide leaders. His undeniable faith in God is evidenced by his commitment to Christian education. At the time of this memorial being planted, the Baylor faculty sought to continue his great legacy. The faculty committed themselves to prayer and the perpetuation of Burleson’s vision for Christian education (Ritchie, 1901, pp. 5). Chief among the faculty was B.H. Carroll, First Baptist’s magnanimous preacher, and one of the most influential denominational leaders among Southern Baptists. His sermons never failed to convict the hearts of his congregants (Ray, 1927, pp. 149-150). Burleson was both friend, and mentor to Carroll.

B. H. Carroll

From the very beginning, Baylor has been steeped in Baptist tradition. Baylor’s Baptist ties could be seen most clearly in their Chapel services. These services, held once a day, served as an opportunity for students, faculty and staff alike to come together and sing songs, pray, and hear biblical teaching. In the 1890’s, these services were held at 9:00a.m. on weekdays and at 4:00p.m. on Sundays. Students’ attendance at these services was mandatory and strictly enforced, and absences could earn a student anywhere from two to ten demerits. Chapel speakers were most often University professors who would speak on a topic of their choosing. B.H. Carroll gave his first address to the students in 1886, and quickly became a regular speaker at Chapel services (Carroll, 1923, pp. 409). He was admired by students like Jessie Brown, a student between 1888-1891, who recorded fond reflections of his sermons in letters written to her sister at home (Brown, 1890, pp. 233). Despite the strict attendance policy, many students really enjoyed the Chapel services. These Chapel “exercises,” as Jewell Leggett refers to them in her diary, helped students to grow in their faith by teaching them spiritual discipline.Continue Reading

Research Ready: December 2012

"Dialogue on Race Relations," Waco Community Race Relations Coalition flyer
The Community Race Relations Coalition (CRRC) began as a series of grassroots dialogues on race in Waco. The First Anniversary Dialogue was held in 2000.

Each month, we post a processing update to notify our readers about the latest collections that have finding aids online and are primed for research. This month we have a few special entries from the Archival Collections and Museums class that worked on an archival processing project with us here at The Texas Collection. (You’ll learn more about that in a guest post by a student in January.) We’re not quite done proofreading all of the students’ finding aids, so there will be a few more finding aids coming from that group. Here’s the scoop for December:

  • BU Records: Adelphian Theological Society, 1889-1916: The Adelphian Theological Society was formed in 1889 by Baylor ministerial students. The records group contains correspondence, financial records, legal documents, and ledgers that reflect how the Society operated. (Archives class)
  • Roberta Lucille Malone Bailey Papers, 1936, undated: This small collection contains two items: a letter written by Pat Neff to William and Ada May congratulating them on 50 years of marriage and a photocopy of a journal entry citing this letter.
  • Raymond E. Biles Collection, 1954-1973: The Biles Collection consists primarily of newspaper clippings covering the educational desegregation era in Texas from 1956-1973. Also included is correspondence to Mr. Biles and other materials relating to his role as an adviser to the Waco Citizen’s Advisory Committee, which was tasked with reviewing local desegregation policies. (Archives class)
  • [Waco] Calvary Baptist Church Records, 1929-1955, undated: Calvary’s church records consist of literary documents created by church members including church publications and a directory. (Archives class)
  • [Waco] Caritas Records, 1965-1988: The [Waco] Caritas Records represents organizational records from the Caritas Catholic charity located in Waco, Texas. The records follow the meetings, programs, and public image of Caritas from its creation in the 1960s through its continued service in the 1980s. (Archives class)
  • James Milton Carroll Papers, 1898-1929: Centered around Carroll’s writings, these documents include manuscripts, proof sheets, sermons, tracts, and other writings.  (Archives class)
  • [Waco] Community Race Relations Coalition Records, 1998-2011: The Waco Community Race Relations Coalition Records consist of correspondence, legal and financial documents, literary productions, photographs, and media documenting the coalition’s efforts to promote racial awareness in the community of Waco, Texas.
  • [Waco] First Baptist Church Collection, 1892-1978, undated: The First Baptist Church of Waco was established on 1851 May 31 by four charter members along with Noah T. Byars, who became their first pastor on June 1. Their records consist of correspondence, literary documents, and financial records. (Archives class)
  • Historic Waco Foundation Records, 1954-2005: The Historic Waco Foundation is a nonprofit institution that was created in 1967 after the merger of three Waco
    foundations: the Heritage Society of Waco, the Society of Historic Preservation, and the Duncan Foundation. These documents consist of correspondence, financial documents, legal documents, literary papers, and oversized materials. (Archives class)
  • Huston-Tillotson University Records, 1930-1935: The Huston-Tillotson University Records consist of correspondence and financial documents from Tillotson College as University President Mary Elizabeth Branch tried to keep the college open during the Great Depression.
  • BU Records: Philomathesian Literary Society, 1859-1951: Established in 1851 while Baylor University was located in Independence, Texas, the Philomathesian Literary Society was the first literary society to be established in Texas. The records include roll books, minutes books, general business records, library records, their constitution, contest records, and records on their fight with the Erisophian Literary Society from 1912-1913. (Archives class)
  • Quanah, Seymour, Dublin, and Rockport Railroad Records. 1836 (copy)-
    1922, undated: The Quanah, Seymour, Dublin and Rockport Railroad Records consist of correspondence, legal documents, financial documents, field notes and maps
    produced by the railroad company and associated small companies in South
    Texas. (Archives class)
Philomathesian vs. Erisophian debate letter, January 10, 1913
In this letter from J.W. Thomas to R.E. Dudley, Thomas refers to recent “squabbles” between the Philomathesian and Erisophian Literary Societies at Baylor. The question of who should debate first at the 1913 match apparently caused much controversy…and occasional name-calling.