Baylor Responds to the West Fertilizer Co. Plant Explosion: Using Storify to Curate Social Media

After the April 17 explosion at the West Fertilizer Co. plant, the Baylor family almost immediately sprung into action via prayer and service. West is situated about 20 miles away from Waco, and many students, past and present, have enjoyed the small town’s culture. We used Storify to curate a selection of tweets, Facebook, YouTube, and Instagram posts, as well as links from various websites, to tell the story of Baylor’s response to the tragedy through DiaDelWest, blood drives, volunteer work, and hosting the firefighters’ memorial service. You also can see a collection of archived web content on Baylor’s response to the tragedy on our Archive-It page.

The Comprehensive Pat Neff: Texas Governor, Baylor President, and Much More

The name Pat Neff is known by every Baylor Bear. Perhaps his influence is most markedly demonstrated by Pat Neff Hall. Built in 1939 and named in honor of Baylor’s eighth president, its tower can be seen for miles and is a ready landmark for Wacoans and Texas travelers. But before Neff came to the Baylor presidency, he served the state of Texas in several offices, including two terms as Governor.

Pat Neff with horse
Neff maintained his ramrod posture and dapper dress even when riding horseback. Photo undated.

The Texas Collection is proud to house his papers and has been hard at work on processing his voluminous records (about 643 archival boxes). After a couple of years, multiple archivists and students, and generous gifts from Terrell Blodgett, among others, we have a completed finding aid for the Pat Neff collection.

The importance of these records can’t be overstated. They span a century of this important Texas family’s activities. Neff’s records offer a comprehensive view into the life and work of a public servant and educator.

And we do mean comprehensive—the man appears to have kept everything. Researchers, even those who know a lot about Neff, are bound to learn something they didn’t know. Here’s some of what you can discover, just from reading the biographical history in the finding aid.

  • He was elected to the Texas House of Representatives just four years after graduating from Baylor with his bachelor’s degree.
  • When he ran for governor, he was thought to be the first Texas candidate to travel by airplane for his campaigning efforts.
  • He was a staunch supporter of Prohibition—that you might already know. The stories about his public expulsions of students for drinking (and other misdeeds) are legendary at Baylor. But he also stood for everything from women’s suffrage to prison reform to water conservation.
  • After oil was discovered in Mexia, chaos ensued. Neff declared martial law in 1922 and called in the Texas National Guard and Texas Rangers. Later that year he declared martial law again, this time in Denison due to violence following a strike by the Federated Railroad Shopmen’s Union.
  • In the 1920s, Neff considered the possibility of running for US president and serving as president of the University of Texas.
  • As Baylor president, he accepted livestock as tuition payment and was known to occasionally pay part of a student’s bill out of his own pocket.
Pat Neff, "How I Spent the Holidays," 1890
The “how I spent my vacation” has long been a popular theme, as evidenced by this essay Neff wrote for his rhetoric class in his second semester at Baylor University in 1890.

Digging into the records themselves, you’re sure to learn much more about Pat Neff. We’ll highlight some of his records in upcoming blog posts and hope you’ll visit the reading room to explore Neff’s life and his impact on Texas and Baylor.

Learn more about Pat Neff:

Read a book—The Land, the Law, and the Lord: The Life of Pat Neff, by Dorothy Jean Blodgett, Terrell Blodgett and David L. Scott.

Listen to a podcast—Treasures of The Texas Collection: Pat Neff, an interview with Hans Christianson, hosted by Mary Landon Darden.

Explore an online exhibit—Pat Neff: “The Plain Democrat” Governor of Texas, 1921-1925, curated by Mark Firmin.

Find out about an interesting discovery made recently in the Pat Neff collection—Bonnie and Clyde (and Pat) and The Texas Collection Artifact That Ties Them Together.

Contact us for more information about the collection—the front matter of the finding aid is online as a PDF, but the box listing is so intricate that it didn’t translate well into that format. An archivist can help point you in the right direction for your research on Neff and his contributions to Texas.

And check out a few of our favorite photos from the Pat Neff collection. There is much more where this came from!

Young Pat Neff, 1890s
Young Neff, 1890s
Pat Neff with Native Americans
Neff with Native Americans, undated

 

Pat Neff breaks up illegal drinking and gambling in Mexia, 1922
Neff (sixth from right, behind the roulette wheel) breaks up illegal drinking and gambling in Mexia, 1922
Pat Neff at Mother Neff State Park dedication, May 14, 1938
Pat Neff at Mother Neff State Park dedication, May 14, 1938

 

Baylor President Pat Neff outside Pat Neff Hall, 1940s
Baylor President Pat Neff outside Pat Neff Hall, 1940s

 

Pat Neff studying a portrait of Texas hero Sam Houston
Neff studying a portrait of Texas hero Sam Houston, undated
Pat Neff tries out a saddle, 1930s
Neff tries out a saddle, 1930s

By Benna Vaughan, Manuscripts Archivist, and Amanda Norman, University Archivist

Reporting from the Battlefield: A Newspaper Account of San Jacinto

Although intriguing, newspapers as historical sources can be problematic. As history’s “first draft,” mistakes are bound to happen. But as a way to gauge daily life, contemporary reactions, or to read accounts of major historic events, newspapers are invaluable primary resources.

Albion (New York) Masthead
The Albion newspaper’s coverage of the battle of San Jacinto, along with John Quincy Adams’ speech against the annexation of Texas, indicates the importance of the Texas Revolution to the United States’ interests.

With this in mind, one particular issue of a New York newspaper—the June 11, 1836 issue of The Albion—caught my eye as I began to inventory newspapers at The Texas Collection. To anyone familiar with Texas history, the year leaps off the page—surely events of the recent Texas Revolution would be mentioned! In fact, news of the battle of San Jacinto had been slowly filtering to the New York media.

When a major event happens today, reports are instantly available, but in the 1830s, communication was still very dependent on the mail. Most newspapers didn’t have correspondents to report on national and international events. Instead, travelers often wrote letters back to their local editors or, more commonly, editors received copies of newspapers from other major cities. In the case of The Albion in 1836, an account of the  battle of San Jacinto on April 21 had reached their offices through two New Orleans newspapers.

The account was a firsthand description of the engagement at San Jacinto, though unfortunately anonymous. The author describes the shock of the unprepared Mexican army as the smaller Texas force charged through their camp: “Some of the men were sleeping, some cooking, some washing, in short, in any situation but that of preparation for battle, when they were pounced upon by us at about 4 o’clock P.M. of the 21st.” The Texas fighters are described as shouting “The Alamo and La Bahía” (La Bahía being a common name for the location of the Goliad Massacre) in an early version of the now famous battle cry.

Battle of San Jacinto McArdle painting postcard
The Battle of San Jacinto, by Henry A. McArdle. The original painting hangs in the Senate chamber of the Texas State Capitol. Postcard reproduction printed in 1985 by the Balcones Company, Austin, TX, for Texas’ sesquicentennial.

The description is very candid about the brutal close-contact fighting as the Mexican army fled. As the battle intensified, there was no opportunity to reload and firearms became clubs. Some heavy stocks were said to have been broken over the heads of the enemy. For all its intensity and political ramifications the battle was over quickly—just nineteen minutes before the Mexican army was routed. The author estimates that there were over 600 Mexican killed in the battle with only eight Texans killed. The casualty numbers in the account closely mirror Sam Houston’s official report (630 Mexicans killed and nine Texans), giving weight to its accuracy.

The United States was coming to grasp the battle of San Jacinto’s significance. By the date of this publication, the Treaties of Velasco had been signed and people began to speculate about Texas’ future. This was evident in the preceding pages of the June 11, 1836 issue of The Albion. A published speech by former President, and then current member of the House of Representatives, John Quincy Adams, addressed the “consequences” of the Texas Revolution. Adams strongly opposed Texas annexation, citing conflicts with Mexico and European powers, and an already unstable, ill-defended territory in the U.S. South. And so, of course, Texas did not become a state until 1845.             

In a single issue among thousands of newspapers at The Texas Collection, I found an example of Texas history at its most dramatic. Enjoy San Jacinto Day this weekend!

By Sean Todd, library assistant

Leading Locally: Marvin Griffin and his Ministry and Civil Rights Advocacy in Central Texas

Marvin Griffin, undated
One of the few photographs we have of Reverend Griffin. He recently celebrated his 90th birthday.

“The mission of the Christian experience is expressed in the gospel of liberation, sharing the good news of what God has done in delivering his people from oppression. The gospel of liberation is rooted in the Judeo-Christian faith. It is an experience which is concretized in history. It is a happening, a living reality. This is good news for an oppressed people. God is the God of freedom, He participates in the historical process to liberate his people from oppression and bondage.” –Marvin Griffin, “Teaching Christ through the Black Experience,” 1973

On this 45th anniversary of the assassination of Rev. Dr. Martin Luther King, Jr., it is important to remember that there were many others who fought, and who continue to fight, at a local or regional level for African American civil liberties. One such warrior from the central Texas region was Rev. Dr. Marvin Griffin.

Southwestern Baptist Theological Seminary diploma, 1955
In 1955, Marvin Griffin became the first African American to graduate with a degree from Southwestern Baptist Theological Seminary in Fort Worth. He earned a master’s degree in religious education.

Marvin Collins Griffin was born in Wichita, Kansas, on February 20, 1923, and felt a call to ministry at the young age of seven. Education proved to be a powerful medium through which Griffin could equip himself to preach the gospel and fight for African American civil rights. Griffin earned his bachelor of arts from Bishop College in 1943, a divinity degree from Oberlin Graduate School of Theology in 1947, and a master’s degree in religious education from Southwestern Baptist Theological Seminary in 1955. That last degree was particularly noteworthy, because Griffin was the first African American to earn a degree from SBTS. Years later, Griffin would go on to attain a Doctorate of Ministry degree from Austin Presbyterian Theological Seminary.

"Teaching Christ through the Black Experience," Marvin Griffin addresses, 1973
In 1973, in front of the National Baptist Sunday School and Baptist Training Union Congress, Marvin Griffin presented a series of addresses entitled “Teaching Christ Through the Black Experience.” As is the case with Martin Luther King, Jr., it is impossible to separate Marvin Griffin’s experiences as a civil rights activist from his Christian beliefs.

Griffin used his quality education and his sense of calling to fuel his ministries. His first significant pastoral assignment was at New Hope Baptist Church in Waco. From 1951 to 1969, Griffin led his congregation in Christian and social activism. He began an extensive radio broadcast ministry and led various marches and pickets in Waco. The Marvin C. Griffin papers at The Texas Collection feature more than 1,500 audio recordings of his sermons and broadcasts, starting in the 1960s and continuing into the 2010s.

In 1969, Griffin relocated to Ebenezer Baptist Church in Austin, Texas where he remained for the next 42 years. Once again, Griffin believed that his church should be involved in the spiritual and secular life of the community. He led the church’s efforts in creating the East Austin Economic Development Corporation in 1998. This organization was a vehicle through which the church could assist the underprivileged through housing programs, day care centers, counseling, and financial assistance. In 2002, the EAEDC building was renamed in honor of Marvin Griffin.

Black Declaration of Independence, 1970
On July 3, 1970, The New York Times printed this document entitled the “Black Declaration of Independence.” Modeled after the Declaration of 1776, this article claimed the same liberties that the Founding Fathers had and then proceeded to denounce some of the ways in which the United States government and society had violated those rights.

In addition to his pastoral duties, Griffin was also involved in local politics and denominational affairs. He served as the first African American president of the Austin Independent School District Board of Directors, during which time the schools were using buses to encourage efforts of desegregation. Griffin was also involved in the Missionary Baptist General Convention of Texas, was the Director of the Christian Education Enrichment Program at the National Baptist Fellowship of Churches, and served as a Director-Lecturer for the Teacher Training Department of the National Baptist Sunday School Congress.

Texas African-American Baptists: The Story of the Missionary Baptist General Convention, 1994
In 1994, Marvin Griffin wrote this book entitled Texas African-American Baptists: The Story of the Missionary Baptist General Convention.

 

On July 31, 2011, Reverend Griffin retired from his tenure as pastor of the Ebenezer Baptist Church. Like Martin Luther King, Griffin devoted his life to preaching the gospel and empowering his peers to rise above the injustice of racial discrimination.

The Marvin C. Griffin papers, which have recently been processed, are now open for research. The materials therein provide an in-depth glimpse of Rev. Griffin’s pastoral ministries, his involvement within the Baptist denomination, race relations in the church and in central Texas, as well as the development of a liberation theology. This collection represents a treasure trove for researchers. Come on down to The Texas Collection as we celebrate the life’s work of a revolutionary in Texas race relations!

Learn more about Griffin’s leadership in Waco race relations in this article from the Waco History Project on his role in beginning the interracial Doris Miller Dialogue Group (DMDG) shortly after Martin Luther King’s assassination.

By Thomas DeShong, Archival Assistant and Digital Input Specialist

The Tragedy of William Cowper Brann, Waco's Infamous Firebrand

By the later decades of the 1800s, Waco, Texas, had become the epitome of a western town. Violent duels were all too common on its dusty streets—Waco earned the nickname “Six Shooter Junction.” On the evening of April 1, 1898, another gunfight ensued in which both of the men involved died from fatal wounds. Why have we singled out this particular altercation (aside from its date, 115 years ago today)? Because one of the duelers was one of Waco’s most controversial figures, William Cowper Brann.

William Cowper Brann
William Cowper Brann in his Iconoclast office in Waco, undated

Brann gained significant clout as the editor of Brann’s Iconoclast, a journal he started in Waco in February 1895. Throughout his lifetime, Brann had striven to succeed as a writer. In the late 1890s, Brann discovered his niche in the central Texas region. The Iconoclast had an enormous circle of influence, with a readership of approximately 100,000 people across the nation. Such fame did not come without a price, however. Brann, who was openly critical of Baylor University, Baptists, Episcopalians, women, African Americans, and the British (to name a few), made a number of enemies. A sample of his writing:

“The Tyler Telegram humbly apologizes for having called that wide-lipped blather-skite, T. DeWitt Talmage, ‘a religious fakir.’ Next thing we know our Tyler contemporary will apologize for having inadvertently hazarded the statement that water is wet. …The Iconoclast will pay any man $10 who will demonstrate that T. DeWitt Talmage ever originated an idea, good, bad or indifferent…. The man who can find intellectual food in Talmage’s sermons could acquire a case of delirium tremens by drinking the froth out of a pop bottle.”—Brann on Talmage, a significant religious leader during the mid- to late-19th century.

Brann's Iconoclast, November 1897
Brann’s Iconoclast, November 1897. In this issue he describes one of the times he was attacked for his writings: “When we find a contumacious sinner we waste no time in theological controversy or moral suasion, but promptly round him up with a rope and bump his head, and we bump it hard.”

But as usual, there’s more to Brann’s story than meets the eye. Indeed, his life was truly tragic, from beginning to end. Brann was born the son of a Presbyterian minister on January 4, 1855, in Coles County, Illinois. After his mother passed away two years later, Brann was given over to the care of a neighboring couple. By the age of thirteen, Brann decided to head out west to find his fortune.

Brann married Carrie Martin of Illinois in 1877. They had three children, one of whom eventually committed suicide at the age of twelve. In addition to his family struggles, Brann could not find stable work in editing. His first attempt at starting a newspaper in Austin failed miserably. Not until he relocated to Waco did Brann find success.

"The Brazilian Girl and Baylor University," 1895
In 1895, President Rufus Burleson sought to defend the integrity of both his family and Baylor University by calling into question the character of the young Brazilian girl.

One of the most controversial issues Brann wrote about was the impregnation of a fourteen-year-old Brazilian girl. Baylor University President Rufus Burleson took Antonia Teixeira, an orphan brought to the US by a Baptist missionary, into his home to care for her. After it was revealed that the young girl was pregnant, Brann seized the story and used it to tarnish the reputation of Burleson and Baylor. Steen Morris, the brother of Burleson’s son-in-law, was accused of rape but ultimately acquitted. Burleson’s transition from the Baylor presidency to becoming president emeritus was in part due to the scandal.

Brann received much criticism for his assaults on Baylor University—he was even attacked. Newspapers from the time period (including the Iconoclast) report that Brann was kidnapped by a large mob of Baylor students and dragged through campus by a rope secured around his neck. On another occasion, Brann was jumped by three men— reportedly a Baylor trustee and two students—beaten, and left in the streets to die. Yet Brann was not swayed from his purpose.

William Cowper Brann funeral notice, 1898
This is the original funeral notice printed after Brann’s death. He died several hours after the gunfight and was eventually buried in Oakwood Cemetery, not far from The Texas Collection. Brann’s funeral service took place in his Waco residence which has since been torn down. He was 43 years old.

On April 1, 1898, Brann was approached from behind by Tom Davis, a disgruntled father of a Baylor student. Davis shot Brann three times. Amazingly, Brann had the wherewithal to turn around and fire all six of his bullets into Davis. Both men eventually died from the encounter, and a number of bystanders were also wounded.

William Cowper Brann's tombstone in Waco's Oakwood Cemetery
Brann was buried in Oakwood Cemetery on April 3, 1898. His unique tombstone represents the “lamp of truth” and has been the unfortunate subject of much vandalism over the years. It was stolen in 2009.

 

Some have admired Brann for his devotion to presenting what he believed was the truth, while others discounted him as a radical seeking to stir up the masses. The Texas Collection houses the William Cooper Brann collection and a sizable run of Brann’s Iconoclast, among other resources on and relating to him in our library and archives. I encourage you to make the trip to our reading room and decide for yourself!

By Thomas DeShong, Archival Assistant and Digital Input Specialist

Research Ready: March 2013

"Ask the American boy why he prefers Kellogg's"
A patriotic advertisement for Kellogg’s Toasted Corn Flakes during WWI. The Thomas L. and Pit Dodson Collection has hundreds of similar early- to mid-twentieth-century art prints and clippings, providing a colorful window into American culture.

Each month, we post a processing update to notify our readers about the latest collections that have finding aids online and are primed for research. Here’s the scoop for March:

Correspondence from the Adina De Zavala papers
A letter of recommendation written by the Mexican Consul in San Antonio, Dr. Plutarco Ornelas, for Adina De Zavala on her historical research trip to Mexico in 1902.
  • Thomas L. and Pit Dodson collection, 1710-1991, undated: The Thomas L. and Pit Dodson collection contains a wide variety of collected materials, including literary productions, books, photographic materials, and scrapbooks. While spanning three centuries, this collection consists primarily of early- to mid-twentieth-century art prints and periodical clippings.
  • Marvin C. Griffin papers, 1940-2010, undated: The Griffin papers contain literary productions, photographic materials, audio recordings, and other materials pertaining to Reverend Marvin Griffin, an African American pastor who fought for the spiritual and political freedoms of his congregations at New Hope Baptist Church (Waco) and Ebenezer Baptist Church (Austin).
  • Roxie Henderson collection, 1852-1919: This collection contains personal items and collected materials of Roxie Henderson, a Baylor graduate who served during World War I as an American Red Cross nurse. Learn more.
  • Isabella M. Henry papers, 1931-1981, undated: Henry’s papers features manuscripts detailing her career in the Women’s Army Corps and the Women’s Army Auxiliary Corps during World War II. Learn more.
  • Lula Pace collection, 1895-1969, undated: This collection contains student notebooks, topographical maps, and scholarly publications by Lula Pace, a PhD graduate of the University of Chicago who served as a science professor at Baylor University in the early 1900s. Learn more.

Women on the War Front: Central Texas Women in World War I and World War II

Major Henry does paperwork at her desk in this undated photo
Major Isabella Henry does paperwork at her desk in this undated photo

Throughout World War I and World War II, in addition to the men who were deemed heroes for their military service, women also served pivotal roles in war efforts and support. Last week, in celebration of Women’s History Month, we looked at Lula Pace, a Central Texas woman who pioneered the way for female scientists and professors at Baylor. This week, we highlight two more interesting Central Texas women, Roxie Henderson and Isabella M. Henry, who served overseas during World War I and World War II.

World War I postcard: American Red Cross
World War I postcard: American Red Cross; from the Roxie Henderson collection

Roxie Henderson was born in West, Texas, and attended Baylor University from 1917-1920, earning her bachelor’s degree in education. While at Baylor, Henderson was an active member of the Baylor student community, serving as the secretary for the Overseas Club. Henderson then filled those travel aspirations by serving overseas, mostly in France, as a member of the American Red Cross during World War I.

While abroad, Henderson maintained contact with Baylor University through the university’s student newspaper, the Lariat. She wrote about her observations of the war and about her experiences while serving in the American Red Cross. In World War I, the American Red Cross played a critical role in the war by helping staff hospitals and serving ambulance companies while also providing national and international relief. Throughout World War I, more than eighteen thousand Red Cross nurses served throughout Europe.

Baylor Lariat, May 29, 1919
This issue of the Lariat student newspaper includes excerpts from a letter by Roxie Henderson, who served in the American Red Cross during WWI. She wrote, “My work in the hospitals was rich in experience. The spirit of the men and their appreciation of small services was wonderful. I truly hope these men will not be disappointed in the American girls.”

After the completion of her service, Henderson returned to the Waco area and resided in Hill County. The Roxie Henderson collection includes a variety of collected items, including the bible Henderson used during her service, an autograph book, historical signatures, letters, postcards, and periodicals produced during World War I.

Certificate appointing Isabella Henry First Lieutenant in the Women's Army Corps, 1948
Certificate appointing Isabella Henry First Lieutenant in the Women’s Army Corps, 1948

During World War II, Isabella Martin Henry, like Henderson, served overseas. Henry was born in Waco, Texas on September 27, 1910, and went on to an extremely successful career in the United States Armed forces throughout and after World War II. Since Henry had no dependents, she was able to enlist in the Women’s Army Corps in 1942. She was later appointed to the rank of Third Officer in January 1943. In December 1948, Henry was eventually promoted to First Lieutenant in the Women’s Army Corps. She also received honors including the Army Commendation ribbon and a Certificate of Achievement from the United States Continental Army Command.

Henry served in the armed forces for 19 years. After the completion of her military service, Henry returned to Waco. Upon her death, her sister, Mary Catherine Henry, donated her papers to The Texas Collection. The manuscripts include correspondence concerning her time in the military, her military personal records, certificates, news clippings, and portraits of Isabella.

These two collections shed light on the roles a few women from Central Texas played in the war effort. The Isabella M. Henry papers and the Roxie Henderson collection both are open for research at The Texas Collection.

By Mary Ellen Stanley, graduate assistant at The Texas Collection and museum studies master’s candidate

The Brazos River and the Baylor Archives: A History of Floods and Droughts, a Story of Resilience and Ideals

East Waco flooded by the Brazos River, 1908
Elm Street in East Waco flooded by the Brazos River, 1908. Photo by C.M. Seley.

Please join The Texas Collection for a lecture by Dr. Kenna Lang Archer,

The Brazos River and the Baylor Archives–
A History of Floods and Droughts, a Story of  Resilience and Ideals

Tuesday, March 19, 2013
3:30 pm
Bennett Auditorium
Baylor University

Reception to follow at The Texas Collection

More information: http://www.baylor.edu/lib/texas/brazos

Watch our YouTube video below to learn more about Dr. Archer’s research
at The Texas Collection and how the Wardlaw Fellowship Fund for Texas Studies
helped support her dissertation work.

Research Ready: February 2013

Paul Quinn College art class, circa 1916
Paul Quinn College art class, circa 1916. This photo taken by Waco photographer Fred Gildersleeve documents a historically black college formerly housed in Waco. The school was coed, but this class appears to be all men.

Each month, we post a processing update to notify our readers about the latest collections that have finding aids online and are primed for research. Here’s the scoop for February:

  • [Waco] Evangelia Settlement Records, 1912-1975: Evangelia Settlement was the first day care program for underprivileged children in Waco. The organization’s records consist of correspondence, legal, financial, and literary manuscripts generated by the  settlement or written about the settlement, along with scrapbooks that contain newspaper clippings and photographs.
  • Gildersleeve-Du Congé Collection, 1910-1918: Former Waco Mayor, Roger Conger, received the extensive collection of Waco photographer Fred A. Gildersleeve
    some time after his death. The subject matter of the photo negatives contained in this collection were either requested by Oscar DuCongé, Waco’s first African-American mayor, or selected by Conger to present as a gift.
  • Francis Gevrier Guittard papers, 1811-1960: This collection contains the personal papers of Dr. Francis Gevrier Guittard, a prominent history professor who served Baylor University for much of the early twentieth century.
Francis Guittard's diploma documenting his PhD from Stanford University, 1931
Francis Guittard’s passion for history and teaching was evidenced by his personal, lifelong devotion to learning. On April 3, 1931, at the age of 64, Guittard received this Ph.D. diploma from Leland Stanford Junior University. His dissertation, also found here at The Texas Collection, examined Theodore Roosevelt’s commitment to conservation.

Swing Low, Sweet Chariot: The Musical Heritage of Jules Bledsoe and New Hope Baptist Church

The Texas Collection is proud to present our newest exhibit, “Swing Low, Sweet Chariot:  The Musical Heritage of Jules Bledsoe and New Hope Baptist Church.” In honor of African American History Month, this exhibit traces the interweaving stories of Jules Bledsoe and New Hope Baptist Church, Waco, Texas.

Jules Bledsoe and his 1929 Packard Dual Cowl Phaeton, New York City
Jules Bledsoe standing outside what appears to be the Ziegfield Broadway Theatre, where he appeared in the original stage production of “Show Boat.”

Jules Bledsoe, one of the first major African-American opera stars in the United States, was born in Waco in approximately 1899 and sang his first concert at New Hope Baptist Church at age five. He sang for audiences around the world, wrote music, and performed on stage, radio, and television. His most famous piece was “Ol’ Man River” from the musical “Show Boat.” After a career of just twenty-two years, Bledsoe died in Hollywood in 1943.

New Hope Baptist Church Choir and Orchestra, Waco, Texas, by Fred Gildersleeve.
The New Hope Baptist Church Choir and Orchestra, in an undated photo by Waco photographer Fred Gildersleeve (who worked in Waco from around 1905-1958). New Hope is one of the oldest African-American churches in Waco.

New Hope Baptist Church, a historically African-American church in Waco, has been in operation since 1866. Stephen Cobb, grandfather of Jules Bledsoe, served as the first pastor of the church. Through the years the church has been known for having a vibrant musical tradition, with many choirs, an orchestra, and various musical performances.

“This exhibit represents some of Waco’s best musical traditions,” co-curator Paul Fisher explains. “Bledsoe’s international fame as an opera star was fantastic for the African-American community and Waco, as was New Hope’s national reputation as a musically gifted, vibrant church.” Visitors to this exhibit can see Bledsoe’s music, photographs of New Hope Baptist Church, and information about both Bledsoe and New Hope.

“Swing Low, Sweet Chariot:  The Musical Heritage of Jules Bledsoe and New Hope Baptist Church” was curated by Texas Collection staff Paul Fisher, Geoff Hunt, and Amie Oliver, and graduate students Amanda Dietz, Adina Johnson, and Mary Ellen Stanley. Archival manuscripts donated by New Hope Baptist Church and ancestors of Jules Bledsoe made the exhibit possible, and these materials are open for research. New Hope Baptist Church continues to worship every Sunday at their church on 915 North 6th Street, Waco, Texas. You can see the exhibit through May at The Texas Collection in Carroll Library.