Making Connections: Literary Networks in the 19th and Early 20th Centuries

Posted on February 15, 2017 by Jennifer Borderud

In fall 2016, students in Dr. Kristen Pond’s upper-level English course, “Literary Networks in the Nineteenth and Early Twentieth Centuries,” explored the relationships between writers of the Romantic, Victorian, and Modernist Periods and the influences they had on each other’s works. “Authors did not, in fact, work alone,” Dr. Pond argued, “but often collaborated, either directly by each person contributing something to the final piece or indirectly through the influence of conversations, interactions, or from reading one another’s works.” Utilizing the letters, manuscripts, rare books, and other collection materials at the Armstrong Browning Library, the students ended their semester by curating an exhibition that uncovered connections between one particular literary figure and Robert and Elizabeth Barrett Browning—the centers of the literary network for the course—or another significant literary figure.

The exhibition Making Connections: Literary Networks in the 19th and Early 20th Centuries is on display in the Hankamer Treasure Room, Armstrong Browning Library, until April 21, 2017.

The Armstrong Browning Library would like to thank Dr. Kristen Pond and the students who made this exhibition possible:

Marcus Appleyard, Rebecca Causey, Victoria Corley, Annie Dang, Taylor Ferguson, Casey Froehlich, Madelynn Lee, Mollie Mallory, Anne McCausland, Emily Ober, Shannon Ristedt, Chris Solis, Alexander Stough, Alex Ueckert, Baylee Versteeg, and Jonathan White.

Seeing Many Beautiful Things: John Ruskin and the Brownings

Posted on October 19, 2016 by melindacreech

By Melinda Creech
Graduate Assistant, Armstrong Browning Library

The Armstrong Browning Library holds twelve letters recounting the correspondence between John Ruskin and the Brownings.

The earliest, [16 October 1855], is a letter from Elizabeth Barrett Browning to Ruskin apologizing to him for not being able to see him before they leave for Paris.

In his letter to Ruskin of [1 February 1856], Robert Browning discusses Modern Painters.

In Ruskin’s letter to Robert Browning of 29 August 1856, he apologizes for “mangling” Browning’s “The Bishop Orders His Tomb at St. Praxed’s Church” in Modern Painters and describes his tired, “vegetative” state.

Elizabeth Barrett Browning writes to John Ruskin’s mother on 18 October 1856, thanking her for her gifts of a netted scarf, flowers, and a box of preserves. Elizabeth also thanks her for her attention to her son Pen and for reading his poems that Elizabeth had sent to Mrs. Ruskin.

John Ruskin replies to Elizabeth on 18 October 1856, saying that he intends to send a gift to Pen. He also talks about his admiration for the poetry of both Brownings.

In a letter of 3 June 1859, Elizabeth recommends an artist, Mr. Page, to Ruskin. She also thanks Ruskin for speaking kindly about Italy, whose political situation is not looked on favorably by many people in England.

Robert informs Ruskin in a letter of [Mid-May 1862] that he will be at the National Gallery under the Portico of the Entrance to the Old Masters on Friday at five and hopes to have tea with him.

John Ruskin to Mrs. Johnson. [31 January 1865].

Ruskin mentions to Mrs. Johnson in a letter of [31 January 1865] that he has not written to Browning for a long time. He writes, rather cryptically: “Leave granted at once by Browning. I had not written to him for a long time and had to tell him why, and couldn’t at the time your letter came.”

The Armstrong Browning Library holds an envelope from Ruskin to Browning, 6 February 1865. The letter, which invites Browning to dinner at five on Wednesday, is located at The Pierpont Morgan Library, New York.

In this letter, [26 March 1866], Browning regrets he cannot accept Ruskin’s invitation.

Browning invites Ruskin to view Pen’s paintings in this letter of 28 March 1880.

In this letter of 12 August 1884 Browning forwards a letter from Mrs. Bloomfield Moore, author and art collector, to Ruskin.

In addition to these letters The Browning Letters project provides access to twenty Ruskin letters held by the Ransom Center at the University of Texas and three letters from Special Collection at the Margaret Clapp Library at Wellesley College. There are thirty-four references to John Ruskin in The Browning Letters.

Among the items in the John Ruskin Collection at the ABL are Ruskin’s copies of the Brownings’ works. Elizabeth Barrett Browning’s The Greek Christian Poets and the English Poets bears Ruskin’s bookplate: “Ex Libris/John Ruskin/Brantwood.” Robert Browning’s translation of The Agamemnon of Aeschylus bears the same bookplate.

John Ruskin’s bookplate in Elizabeth Barrett Browning. The Greek Christian Poets and the English Poets. London: Chapman & Hall, 1863.

Elizabeth Barrett Browning. The Greek Christian Poets and the English Poets. London: Chapman & Hall, 1863.

Ruskin’s copy of Elizabeth Barrett Browning’s Greek Christian Poets contains an annotation regarding the provenance of the book, indicating that Dr. and Mrs. Armstrong secured the book from Ruskin’s Coniston House.

John Ruskin’s bookplate in Aeschylus. The Agamemnon of Aeschylus, Transcribed by Robert Browning. London: Smith Elder & Co., 1877.

Aeschylus. The Agamemnon of Aeschylus, Transcribed by Robert Browning. London: Smith Elder & Co., 1877.

In a letter to Miss Carrie, 15 June 1914, Mrs. Lilian Whiting, an American journalist and biographer of the Brownings, relates this story recalled by Pen Browning about his father and John Ruskin.

Some six years before Mr. Barrett Brofning’s [sic] death (in July of 1912) he bought one of the old Medici villas that are scattered about Tuscany, , one called “La Torre All’ Antella”, about five miles out of Florence, and began “restoring” it. (That was his favorite amusement, and contributed largely to his dying a hundred and fifty thousand dollars in debt.) But to the last he had only two rooms that were habitable, and in those he camped out, so to speak, the rest of the house being in the hands of workmen. It was left in a totally unfinished state. In an outhouse he had packed all the furniture. He took me into the storehouse to see it, – the sofa, as high as a catafalque, on which he remembered seeing his father and Ruskin sitting side by side, with their feet dangling.

Robert Browning’s snuff box.

Robert Browning’s snuff box of Georgian silver is a crescent-shaped, engine turned box made in Birmingham in 1797 with R. B. monogrammed on the lid. It was reputedly given by Browning’s daughter-in-law, Fannie Coddington Browning, to John Ruskin and was still in his possession at his death in 1900.

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In the Footsteps of the Brownings in Italy

Posted on June 29, 2016 by Jennifer Borderud

By Jennifer Borderud, Associate Director and Access and Outreach Librarian

Josh and Jennifer Borderud in front of the Pantheon, Rome

On this day—June 29—in 1861, poet Elizabeth Barrett Browning died in Florence, Italy, and was buried two days later in the English Cemetery there. In March of this year—2016—my husband Josh and I had the opportunity to travel to Italy, the place Robert and Elizabeth Barrett Browning called home during their 15 years of marriage, with faculty, students, and friends of Baylor’s George W. Truett Theological Seminary. The nine-day trip, which included stops in Rome, Pompeii, Herculaneum, and Florence, was part of a course on early Roman Christianity taught by our good friend Dr. Joel Weaver.

The itinerary was full with guided tours of the Basilica of St. Paul Outside the Walls, the Colosseum and the Roman Forum, the Basilica of St. John Lateran, and the Catacombs of St. Sebastian in Rome; St. Peter’s Basilica and the Sistine Chapel in Vatican City; the ruins of Pompeii and Herculaneum at the foot of Mount Vesuvius; and the Cathedral of Santa Maria del Fiore, the Piazza della Signoria, and the Accademia Gallery in Florence. Despite the ambitious agenda, my husband and I (and at times an interested seminarian or two) used the free time we were given in Rome and Florence to seek out sites related to the Brownings and their circle.

Letter from Elizabeth Barrett Browning to Richard Horne on display at the Keats-Shelley House

In Rome, we visited the Keats-Shelley House, a museum dedicated to the English Romantic poets who were enamored with and influenced by Rome. John Keats died in this house in 1821 in a room on the second floor overlooking the Spanish Steps. On display throughout the house were books, manuscripts, and other items relating to the lives and works of Byron, Shelley, and Keats. There were items relating to the Brownings as well.

After our visit to the museum, a short walk took us to the doorstep of Bocca di Leone 43, where the Brownings lived during extended winter stays in Rome. A plaque at the corner of the street commemorates the Brownings’ residency.

Via Bocca di Leone, Rome

Angel of Grief by William Wetmore Story, Non-Catholic Cemetery, Rome

Heading quickly back toward the Spanish Steps, we had just enough time to take a taxi to Rome’s Non-Catholic Cemetery (Il Cimitero Acattolico di Roma). Located adjacent to the Pyramid of Caius Cestius, the Non-Catholic Cemetery is the burial place of both John Keats and Percy Shelley. American sculptor and Browning friend William Wetmore Story and his wife Emelyn are also buried there. I had seen photographs of the grave stone Story designed for his wife, called the Angel of Grief, and was particularly interested in seeing it in person. It was stunningly beautiful. Not long after we returned to Waco from Italy, I learned that a replica of Story’s Angel of Grief could be found in Waco’s Oakwood Cemetery, practically in my own backyard.

We only spent a day and a half in Florence, but we had just enough free time to make two important stops. After walking across the Ponte Vecchio, we found our way to Casa Guidi, the Brownings’ primary home in Italy, which has been restored to look as it did when the Brownings lived there. We stood in the salon where Elizabeth spent time writing Casa Guidi Windows and Aurora Leigh, and we walked along the balcony where Robert and Elizabeth would take walks and where Elizabeth watched processions celebrating political victories.

Casa Guidi, Piazza San Felice 8, Florence

Entrance to Casa Guidi at Piazza San Felice 8, Florence

Jennifer Borderud with Julia Bolton Holloway (left) and a Roma woman who takes care of the cemetery (center)

We did not have time to visit the nearby Pitti Palace and Boboli Gardens, which were frequented by the Brownings. However, we did visit the Protestant Cemetery (Cimitero degli Inglesi), where we met Julia Bolton Holloway, the custodian of the cemetery, who works with the Roma people to maintain the cemetery and grounds. We also laid flowers on Elizabeth Barrett Browning’s grave to honor her life and work.

Laying flowers on Elizabeth Barrett Browning’s Grave

We had a wonderful week, and while there are more Browning sites to see, we understand why they loved Italy. We also made sure to rub the bronze boar’s snout in the Mercato Nuovo to ensure our return to Florence and another opportunity to follow in the footsteps of the Brownings.

Thank you to Dr. Joel Weaver and Dr. Steve Reid and to the students and friends of the George W. Truett Theological Seminary for letting us explore Italy with you.

Faculty, students, and friends of the George W. Truett Theological Seminary, Vatican City, 8 March 2016

Reflections from a Visiting Scholar

Posted on April 18, 2016 by Jennifer Borderud

By Duc Dau, Research Fellow in English and Cultural Studies, The University of Western Australia

Dr. Duc Dau, Research Fellow in English and Cultural Studies, The University of Western Australia

In this blog post I hope to provide readers with an insight into some of my recent experiences as a visiting scholar at the Armstrong Browning Library (ABL) and the extraordinary privilege of being able to access unpublished or incredibly rare and precious manuscripts.

I am a research fellow in English and Cultural Studies at the University of Western Australia (yes, it’s very far away from Waco!). I specialise, among other things, in Victorian literature and theology, and am working on a book about the reception of the Song of Songs in Victorian literature and culture. I was awarded a visiting library fellowship at the ABL which I took up in February-March 2016. It was my first trip to both the ABL and Baylor University, and I hope it won’t be my last.

Last year Dr Joshua King, the Margarett Root Brown Chair in Robert Browning and Victorian Studies at the ABL, informed me that the library had strong holdings not simply on Robert Browning (RB) and Elizabeth Barrett Browning (EBB), but also on Michael Field. Michael Field is the pen name of an aunt-niece couple, Katharine Bradley and Edith Cooper, who wrote poetry and drama and kept a multi-volume journal. The ABL has a good number of first editions of their works as well as microfilm copies of their 30 volumes of journal material and 8 bound volumes of correspondence, held in the British Library. Most of the diary material and the letters remain unpublished. Given that I had started writing about the religion and love in EBB’s poetry and about death and conversion in Michael Field’s journals and poems, I decided to apply for a library fellowship and am grateful to have been successful.

One of the best things about being a researcher is having the opportunity to visit the most extraordinary libraries and to gain access to rare and priceless collections. The ABL is one such library. The ABL’s Belew Scholars’ Room is a beautiful and well-resourced location for scholarly research and contemplation. Within minutes of requesting material, the helpful staff are at one’s desk with the items. At the end of the day, the material is placed in one’s own cabinet. One rarely receives this kind of service elsewhere. Staff at the ABL have the wonderful opportunity of locating and purchasing nineteenth-century materials from around the world, and I have been regaled with stories of some of these purchases. Indeed, I have noticed that staff have a strong interest and investment in the library’s holdings and in the Brownings. This passion for the subject matter translates into their work and in their desire to help one make the most of one’s visit to the ABL.

“Sonnet 43,” in EBB’s hand, from Sonnets from the Portuguese (D0876)

Researchers are afforded the privilege of accessing and touching (and, for some of us, secretly smelling) handwritten manuscripts and letters written by long-dead authors. These items are usually locked away and not normally available to the general public. For the tactile among us, there’s a certain thrill at the experience of touching these manuscripts and bits of paper. It’s a thrill that few, apart from literary scholars or die-hard fans, would understand, let alone know existed. I was able to view and touch one of the ABL’s most precious items, one of only three extant copies of EBB’s Sonnets from the Portuguese, written in her hand. The sonnets are now part of popular culture and are known and treasured by readers worldwide. In fact, I had emailed a friend and colleague at my university, telling her about the quiet pleasures of being able to access something such as EBB’s handwritten Sonnets from the Portuguese. A few days later she emailed to inform me that when she mentioned my trip to a friend of hers, her friend immediately gushed that she had been reading EBB, admired her work, and thought how wonderful it would be to read the original letters between EBB and RB.

Alas, EBB’s handwriting can sometimes be difficult to decipher and therefore the pleasure of seeing and feeling the pages is blunted by a degree of frustration, at least for me, at the inability to read the words. Such was the case when I first encountered her writing: her notes on two of her Bibles housed at a library elsewhere. I was therefore pleased to discover at the ABL that all her poems have all now been published, so I could divert my attention elsewhere, such as the wealth of secondary materials and historical reviews relating to EBB’s poetry.

A page from Line upon Line in which EBB has altered the text to meet her approval (ABLibrary Brownings’ Lib X BL 220.95 H362l v.1-2)

The ABL has acquired items from EBB and RB’s library over the years, and one of the most fascinating books that ABL librarian Cynthia Burgess found for me was a two-volume religious instruction guide for their son Pen. Line upon Line; or, a Second Series of the Earliest Religious Instruction the Infant Mind is Capable of Receiving interprets the Bible through a Christian lens, acting as a didactic tool for children. What I found most fascinating was the fact that EBB had altered select passages to her liking. Every so often a word, several words, or even an entire sentence, would be altered, whited out, to meet her approval. Sometimes these sections are left blank, but usually EBB has written (legibly) over them. Ever the poet, she would occasionally seek to improve on the didactic rhymes dotted throughout the two volumes. Thus, being able to access such items owned and altered by EBB offers scholars an insight into her religious thinking and indeed her personality. At the ABL I was able to delve deeper into my work on the kinds of romantic, religious, and communal love based on Song of Songs imagery in EBB’s works.

I had worked with the original Michael Field material at the British Library, but left much of it untouched as a result of time restraints. At the ABL I had free access to the collection on microfilm, which saved me a great deal of time. My work on Michael Field focuses on how passages from the Song of Songs appear when the authors write about death, particularly at the deaths of Edith’s mother, their mentor and literary hero RB, and their beloved dog Whym Chow. At the ABL I focused on their letters to Browning and on their journal entries written around the time of their conversion to Roman Catholicism and Edith’s final months before her death from cancer. While Edith and Katharine wrote their journal for posterity and publication, they could not have known the identities of their future readers and that I would be one of them, scrolling through their journals in the small microfilm room at the ABL.

Edith and Katharine’s grief at the loss of loved ones is profound in their journals and letters. Their writing about grief furnishes scholars with compelling insights into Victorian mourning, their love of animal companions, and the complex feelings associated with the conversion experience. The poets’ grief at the death of Whym Chow runs over many, many pages, much of it unpublished. They expressed their wish to be reunited with him after death. They wrote a book of poems about him titled Whym Chow: Flame of Love. He was the “flame of love,” whose death, they believed, was the tragedy that brought them into the arms of the church.

For scholars, researching about death and writings concerned with death is never a happy task. It was poignant to see Edith Cooper’s writing deteriorating noticeably in the months leading up to her death from cancer. She had refused painkillers and was in extreme pain. Unlike a novel, a journal does not have a typical beginning or ending; as she wrote she could not have known when her last breath would be. At one point, Edith talks about receiving Viaticum, the Eucharist given to a person in danger of death. At the time she must have thought she was living her final hours. But she was to live and suffer for a few more months.

In the final months she wrote often about flowers, whether they be from the garden, or gifts, or offerings on the altar. She often spoke about lilies and roses. On the day she wrote about “my Solemn Vow of Chastity” Edith says, “So the crucifix is ‘inter lilia’, as the Beloved is among the spouses in Paradise; & ‘inter lilia’ in His real earthly Presence, as the Holy Host, He will rest when he comes to our Home.” The Latin phrase “inter lilia” means “among the lilies,” and derives from the Song of Songs. In this entry, the poet uses the biblical reference to describe lilies on a shrine and then progresses to its rich, theological significance about spiritual purity, union with the divine, and the incarnation. Elsewhere in the journal, Edith reflects on prematurely blossoming roses, “[t]heir rich, marvellous blossoming [that] fades as a very dream.” One feels that she might also have been reflecting on her own premature demise; she would die relatively young, at the age of 51.

RB’s copy of The Father’s Tragedy, Etc., by Michael Field, inscribed: “R. Browning Esq./with sincere regards./Michael Field./June 8th 1885.” (ABLibrary Brownings Lib X BL 821.89 F445f)

I’d like to conclude by saying that, while much of the intellectual work at the ABL occurs among books and manuscripts (among the lilies of the library, as it were), I also found many moments of intellectual stimulation from the lively conversations about poetry, religion, politics, relationships, and Texas with staff and graduate students in the reading rooms, corridors, and kitchen. I was also able to meet or catch up with some of the leading scholars in my field at the library’s fantastic “The Uses of ‘Religion’ in 19^th Century Studies” Conference, held in the final week of my visit. All these factors contributed to making my trip to the ABL so pleasurable and memorable.

Dr Duc Dau is a research fellow in English and Cultural Studies at The University of Western Australia, whose position is funded by an Australian Research Council Discovery Early Career Researcher Award. Author of Touching God: Hopkins and Love (2012) and co-editor of Queer Victorian Families: Curious Relations in Literature (2015), her articles have appeared in such journals as Literature and Theology, Religion and Literature, The Hopkins Quarterly, Victorian Literature and Culture, and Victorian Poetry.

To learn more about the Armstrong Browning Library’s Visiting Scholars Program, visit our website.

Text Mining the Brownings’ Love Letters

Posted on February 2, 2016 by Jennifer Borderud

With love in the air as Valentine’s Day quickly approaches, Digital Scholarship Liaison Librarian Megan Martinsen decided to text mine the love letters of Robert and Elizabeth Barrett Browning to see what discoveries she might make about the Brownings’ romance using digital tools. What she found she described in a recent blog post as “interesting, staggering, and heartwarming.” Read Megan’s full post here, and find the Brownings’ love letters with full transcriptions on the Baylor University Libraries Digital Collections website.

Imagining Charity for All: Anti-Slavery Writings at the Armstrong Browning Library

Posted on May 1, 2015 by Jennifer Borderud

When Harriet Beecher Stowe (1811-1896), abolitionist and author of Uncle Tom’s Cabin, visited the White House in 1862, President Abraham Lincoln purportedly welcomed her by saying, “So you’re the little woman who wrote the book that started this Great War!” But Stowe was not alone. As the Baylor University Libraries observe the 150^th anniversary of the end of the Civil War by mounting exhibits under the overarching theme “with charity for all,” taken from President Lincoln’s Second Inaugural Address, the Armstrong Browning Library’s exhibit Imagining Charity for All highlights works by some of the men and women who, like Stowe, used their literary talent to promote freedom and equality. The items on display from the collection of the Armstrong Browning Library represent a small, but powerful, portion of the large body of anti-slavery writings produced prior to and during the Civil War that furthered the cause of ending slavery.

Imagining Charity for All is on display in the Hankamer Treasure Room of the Armstrong Browning Library through June 1, 2015. Items on display can also be viewed below.

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Harriet Beecher Stowe

Harriet Beecher Stowe. Uncle Tom’s Cabin. London: J. Cassell, 1852.

Harriet Beecher Stowe’s best-known work Uncle Tom’s Cabin, which originally appeared in serial format in the weekly newspaper The National Era from 5 June 1851 to 1 April 1852, became an immediate bestseller when it was published in Boston as a book in two volumes in 1852. The anti-slavery novel sold 300,000 copies in the United States and 1.5 million copies in Great Britain in its first year of publication and was translated into over 60 languages. This London edition was published the same year in one volume, with illustrations by George Cruikshank. [ABLibrary 19thCent PS2954 .U5 1852]

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Harriet Beecher Stowe. The Key to Uncle Tom’s Cabin; Presenting the Original Facts and Documents Upon Which the Story Is Founded. Together with Corroborative Statements Verifying the Truth of the Work. London: Clarke, Beeton, and Co., 148 Fleet Street; and Thomas Bosworth, Regent Street, [1853].

Responding to critics who challenged her depiction of slavery in Uncle Tom’s Cabin, Stowe published The Key to Uncle Tom’s Cabin in 1853, which contained documentary evidence in the form of newspaper accounts and legal proceedings to support the claims she made in her novel. [ABLibrary 19thCent E449 .S896 1850z]

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Little Eva; Uncle Tom’s Guardian Angel. Composed and Most Respectfully Dedicated to Mrs. Harriet Beecher Stowe, Author of “Uncle Tom’s Cabin.” Poetry by John G. Whittier. Music by Manual Emilio. Boston: Published by John P. Jewett & Company; Cleveland, Ohio: Jewett, Proctor & Worthington, 1852.

As part of his efforts to increase the circulation of Uncle Tom’s Cabin, Stowe’s American publisher John P. Jewett commissioned John Greenleaf Whittier to write a poem about the novel’s young abolitionist character Little Eva. The poem, which first appeared in the anti-slavery newspaper The Independent, was set to music by Manuel Emilio. [ABLibrary 19thCent Jumbo M1619.5.E45x L5 1852]

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[Harriet Beecher Stowe]. Pictures and Stories from Uncle Tom’s Cabin. Boston: Published by John P. Jewett & Co., [1853].

This version of Uncle Tom’s Cabin, published by John P. Jewett as part of his Juvenile Anti-Slavery Toy Books series, was “designed to adapt Mrs. Stowe’s touching narrative to the understandings of the youngest readers and to foster in their hearts a generous sympathy for the wronged negro race of America.” [ABLibrary 19thCent OVZ PS2854 .U5 1853c]

The last page of Picture and Stories from Uncle Tom’s Cabin, which includes John Greenleaf Whittier’s poem “Little Eva Song. Uncle Tom’s Guardian Angel,” printed with music.

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Catherine Crowe. Uncle Tom’s Cabin for Children. London: George Routledge and Sons, 1867.

This version of Stowe’s Uncle Tom’s Cabin was adapted for children by Catherine Crowe (1790–1872), an English writer best known for her novels, including The Adventures of Susan Hopley, or, Circumstantial Evidence (1841), The Story of Lilly Dawson (1847), and The Night Side of Nature, or, Ghosts and Ghost Seers (1848). [ABLibrary Offices]

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Harriet Beecher Stowe. Dred; A Tale of the Great Dismal Swamp [2 vols.]. Boston: Phillips, Sampson and Company, 1856.

Stowe wrote her second anti-slavery novel Dred in response to the violence that broke out between pro-slavery and anti-slavery forces in Kansas following the passage of the Kansas-Nebraska Act of 1854, which allowed white male settlers in those territories to determine through popular sovereignty whether they would allow slavery within each territory. The novel was popular, selling over 100,000 copies in its first month of publication. [ABLibrary 19thCent PS2954 .D7 1856 v.1-2]

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John Greenleaf Whittier

John Greenleaf Whittier. Anti-Slavery Reporter. A Periodical, Containing Justice and Expediency; or, Slavery Considered with a View to Its Rightful and Effectual Remedy, Abolition. Vol. 1, No. 4. New York: Issued monthly, and for sale at the book stores, September, 1833.

John Greenleaf Whittier (1807-1892) was a Quaker, a popular American poet, and a founding member of the American Anti-Slavery Society. In this pamphlet published in 1833, he called for the immediate and unconditional emancipation of slaves. With 5,000 copies printed and distributed for free by abolitionist Arthur Tappan, this appeal publicly aligned Whittier with the anti-slavery cause and made him a leading figure of the abolitionist movement. [ABLibrary 19thCent OVZ HT1031 .W54x 1833]

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The Constitution of the American Anti-Slavery Society: with the Declaration of the National Anti-Slavery Convention at Philadelphia, December 1833, and the Address to the Public, Issued by the Executive Committee of the Society, in September 1835. New York: Published by the American Anti-Slavery Society, 1838.

Whittier signed the Declaration of the National Anti-Slavery Convention in 1833, an action he considered more important than any of his literary achievements. The Anti-Slavery Declaration is reprinted in this pamphlet along with the Constitution of the American Anti-Slavery Society. [ABLibrary 19thCent OVZ HT853 .A53x 1838]

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John Greenleaf Whittier. Poems Written During the Progress of the Abolition Question in the United States, Between the Years 1830 and 1838. Boston: Published by Isaac Knapp, 1837.

Whittier’s anti-slavery poems, which appeared in various periodicals during the 1830s, were published collectively in this volume in 1837 by Isaac Knapp, publisher of the abolitionist newspaper The Liberator. The volume begins with a tribute to William Lloyd Garrison (1805-1879), a prominent abolitionist, editor of The Liberator, and a founder of the American Anti-Slavery Society. [ABLibrary 19thCent PS3250 .E37a]

The conclusion of Whittier’s poem “To William Lloyd Garrison.”

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Narrative of James Williams, an American Slave, Who was for Several Years a Driver on a Cotton Plantation in Alabama. New York: Published by the American Anti-Slavery Society; Boston: Isaac Knapp, 1838.

Despite widespread attacks on escaped slave James Williams’s credibility, the American Anti-Slavery Society published this account of Williams’s life as an enslaved man in Virginia and Alabama. John Greenleaf Whittier, who was working as the secretary of the American Anti-Slavery Society at the time, met Williams, heard his story firsthand, and produced the text for this narrative, which he stated in the preface to the published work “presents an unexaggerated picture of slavery as it exists on the cotton plantations of the South and West.” [ABLibrary 19thCent E444 .W743 1838]

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John Greenleaf Whittier. Poems. Philadelphia: Published by Joseph Healy; Boston: Weeks, Jordan & Co.; New York: John S. Taylor, 1838.

This collection of Whittier’s poems was edited by Whittier and published by Joseph Healy, financial agent of the Anti-Slavery Society of Pennsylvania. The volume contains 24 anti-slavery poems and 26 poems on miscellaneous subjects. Whittier placed the following quotation from Samuel Taylor Coleridge on the book’s title page:

“There is a time to keep silence,” saith Solomon; but when I proceeded to the first verse of the fourth chapter of the Ecclesiastes, “and considered all the oppressions that are done under the sun, and beheld the tears of such as were oppressed, and they had no comforter; and on the side of the oppressors there was power;” I concluded this was not the time to keep silence; for Truth should be spoken at all times, but more especially at those times when to speak Truth is dangerous. [ABLibrary 19thCent PS3250 .E38 c.2]

Whittier’s poem “The Moral Warfare” in Poems (1838).

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John Greenleaf Whittier. The Branded Hand. [Salem, Ohio: The Anti-Slavery Bugle, 1845].

Whittier wrote The Branded Hand in response to an event in 1844 in which a tradesman named Jonathan Walker tried to help seven slaves escape by boat from Florida. Walker was caught, tried, convicted in a federal territorial court, and branded with the initials “S.S.” for “slave stealer,” which is depicted on the first page of this tract. Walker was considered a hero by abolitionists and images of his branded hand and literary praises like Whittier’s were widespread. [ABLibrary 19thCent OVZ E450 .W17]

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John Greenleaf Whittier. Voices of Freedom. Sixth and Complete Edition. Philadelphia: Published by Thomas S. Cavender; Boston: Waite, Pierce and Co.; New York: William Harned, 1846.

The introductory note to this collection of anti-slavery poems states:

Since the last edition was issued, several years have passed, and a new and vigorous host has entered the service of Freedom. With all classes, Whittier has been a favorite Poet; and the publication of his writings, especially those devoted to that cause, seems to be generally desired. These are all included, it is believed, in the present collection.
[ABLibrary 19thCent PS3269 .V6 1846]

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John Greenleaf Whittier. A Sabbath Scene. Boston: John P. Jewett and Company; Cleveland, Ohio: Jewett, Proctor, and Worthington; London: Sampson, Low, Son and Company, 1854.

The headnote to Whittier’s poem “A Sabbath Scene,” appearing in the Riverside Edition of The Writings of John Greenleaf Whittier (1888) reads:

This poem finds its justification in the readiness with which, even in the North, clergymen urged the prompt execution of the Fugitive Slave Law as a Christian duty, and defended the system of slavery as a Bible institution.

Passed by the United States Congress on 18 September 1850, the Fugitive Slave Law required that all escaped slaves be returned to their masters upon capture. Law enforcement officers and citizens in the free states were expected to comply with this law. [ABLibrary 19thCent OVZ PS3265 .S2 1854]

The first page of Whittier’s poem “A Sabbath Scene.”

***

Letter from John Greenleaf Whittier to Lucy Larcom. 10 January 1863.

In this letter to poet Lucy Larcom (1824-1893), Whittier mentions the work of Charlotte Forten (later Grimké, 1837-1914), an African-American anti-slavery activist, poet, and educator, who taught freedmen in the South Carolina Sea Islands in a program known as the Port Royal Experiment. He also reflects on the outcome of the Second Battle of Murfreesboro, which had been fought from 31 December 1862 to 2 January 1863, resulting in Confederate withdrawal from Middle Tennessee.

Whittier writes:

Thee remember our young colored friend Charlotte Forten. She is now teaching at Port Royal, & we have been favored with her journal for the last two weeks. It is lively & picturesque. How well, on the whole, the poor contrabands behave!

The gloom of the war is broken by the lurid light of the Murfeesboro battle. One cannot help admiring the daring of Rosecrans—snatching by his own personal prowess victory from the very jaws of defeat. I shudder to think of the lives that must be sacrificed to open the Mississippi at Vicksburg. Ah me! It is hard to be a Quaker at these times! Yet never was I more convinced of the truth of our principles, than now.

***

John Greenleaf Whittier. In War Time and Other Poems. Boston: Ticknor and Fields, 1864.

Whittier’s poem “At Port Royal,” first published in the Atlantic in 1862 and reprinted in this collection of poems, contains the “Song of the Negro Boatmen,” in which Whittier imagines the singing of the slaves who were freed in the South Carolina Sea Islands after Union forces captured Port Royal, South Carolina, in November 1861. Written in dialect, the poem became a popular song during the Civil War. [ABLibrary 19thCent PS3259 .I5 1864]

The “Song of the Negro Boatmen” begins:

Oh, praise an’ tanks! De Lord he come
To set de people free;
An’ massa tink it day ob doom,
An’ we ob jubilee.
De Lord dat heap de Red Sea waves
He jus’ as ‘trong as den;

He say de word: we las’ night slaves;
To-day, de Lord’s freemen.
De yam will grow, de cotton blow,
We’ll hab de rice an’ corn:
Oh, nebber you fear, if nebber you hear
De driver blow his horn!

***

Lydia Huntley Sigourney

Lydia Huntley Sigourney. Poems by Mrs. L.H. Sigourney. Philadelphia: Key & Biddle, 1834.

Lydia Huntley Sigourney (1791-1865) was a popular American poet in the early and mid-nineteenth century, who supported rights for women and the abolition of slavery, among many other reform causes. Her poem “Slavery: Written for the Celebration of the Fourth of July,” first published in this collected edition of Poems, was set to music in 1844 by lyricist and composer George W. Clark in his anti-slavery songbook The Liberty Minstrel. [ABLibrary 19thCent PS2830 .A2 1834]

The poem concludes on page 66:

What hand with shameful stain
Hath marred its heavenly blue?
The yoke, the fasces, and the chain,
Say, are these emblems true?

This day doth music rare
Swell through our nation’s bound,
But Afric’s wailing mingles there,
And Heaven doth hear the sound:
O God of power!—we turn
In penitence to thee,
Bid our loved land the lesson learn—
To bid the slave be free.

***

Eliza Lee Cabot Follen

Eliza Lee Cabot Follen. Poems by Mrs. Follen. Boston: William Crosby & Company, 1839.

Eliza Lee Cabot Follen (1787-1860) was an editor, biographer, novelist, poet, playwright, children’s author, and lifelong abolitionist. Her Poems, published in 1839, includes political and religious verse, translations from German, and poems about slavery, including “Children in Slavery” shown here. [ABLibrary 19thCent PS1683 .F4]

***

Henry Wadsworth Longfellow

Henry Wadsworth Longfellow. Poems on Slavery. Cambridge: Published by John Owen, 1842.

Henry Wadsworth Longfellow (1807-1882), author of “Paul Revere’s Ride,” The Song of Hiawatha, and Evangeline, was one of the most popular American poets of the nineteenth century. He expressed his public support of abolitionism in this volume of poems, published in 1842. Considered the most overtly political of his writings, Longfellow composed seven of the eight poems in this small volume on his return voyage to the United States after visiting with and being inspired by radical poet Ferdinand Freiligrath (1810-1876) in Germany and Charles Dickens (1812-1870) in England. [ABLibrary 19thCent PS2265 .A1 1842]

Longfellow’s “The Warning” from Poems on Slavery (1842).

Beware! The Israelite of old, who tore
The lion in his path,–when, poor and blind,
He saw the blessed light of heaven no more,
Shorn of his noble strength and forced to grind
In prison, and at last led forth to be
A pander to Philistine revelry,–

Upon the pillars of the temple laid
His desperate hands, and in its overthrow
Destroyed himself, and with him those who made
A cruel mockery of his sightless woe;
The poor, blind Slave, the scoff and jest of all,
Expired, and thousands perished in the fall!

There is a poor, blind Samson in this land,
Shorn of his strength and bound in bonds of steel,
Who may, in some grim revel, raise his hand,
And shake the pillars of this Commonweal,
Till the vast Temple of our liberties
A shapeless mass of wreck and rubbish lies.

***

Henry Wadsworth Longfellow. Poems on Slavery. [Boston]: Published by the New England Anti-Slavery Tract Association, J.W. Alden, Publishing Agent, Boston, [1843].

Seven of Longfellow’s anti-slavery poems from his volume Poems on Slavery (1842) were reprinted by the New England Anti-Slavery Tract Society and distributed for free. [ABLibrary 19thCent OVZ PS2265 .A1 1843]

***

Henry Wadsworth Longfellow. Flower-de-Luce. Boston: Ticknor and Fields, 1867.

Although he did not return to the theme of slavery in his poetry after 1842, Longfellow did express hope for a reconciliation between the northern and southern states in the poem “Christmas Bells,” which he wrote on Christmas day in 1863 after his son Charles Appleton Longfellow, a soldier in the Union army, was severely injured in the Battle of New Hope Church in Virginia. The poem later served as the basis for the carol “I Heard the Bells on Christmas Day.” [ABLibrary 19thCent PS2271 .F5 1867 c.2]

The conclusion of Longfellow’s poem “Christmas Bells” from Flower-de-Luce (1867).

***

Charles Dickens

Charles Dickens. American Notes for General Circulation [2 vols.]. London: Chapman and Hall, 1842.

While visiting Charles Dickens in England in 1842, Henry Wadsworth Longfellow read Dickens’s recently-published American Notes for General Circulation, a travel book recounting Dickens’s visit to the United States earlier that year. Dickens offered a scathing critique of the institution of slavery in the penultimate chapter of this book, which English critic John Forster described as “one of the most powerful, effective antislavery tracts yet issued from the press.” [ABLibrary 19thCent E165 .D53 v.1-2]

***

Harriet Martineau

Harriet Martineau. Retrospect of Western Travel [2 vols.]. London: Published by Saunders and Otley; New York: Sold by Harper & Brothers, 1838.

English writer and journalist Harriet Martineau (1802-1876) traveled extensively throughout the United States from 1834 to 1836 and recorded her observations in two books, Society in America (1837) and Retrospect of Western Travel (1838). In both books, Martineau expressed her opposition to slavery which she witnessed firsthand during her travels, finding the practice inconsistent with the idea of American democracy. [ABLibrary 19thCent E165 .M38 v.1-2]

***

Elizabeth Barrett Browning

The Liberty Bell by Friends of Freedom. Boston: National Anti-Slavery Bazaar, 1848.

English poet Elizabeth Barrett Browning (1806-1861) wrote “The Runaway Slave at Pilgrim’s Point” for the Boston anti-slavery annual The Liberty Bell, published from 1839 to 1858. Barrett Browning was invited to contribute the poem for publication by Maria Weston Chapman (1806-1885), longtime editor of the annual, and poet James Russell Lowell (1819-1891), a correspondent of Barrett Browning’s since 1842. [ABLibrary Rare X 326 C466l 1848]

In a letter written to her American friend Cornelius Mathews in early 1847, Barrett Browning makes these comments about sending the manuscript of the poem to America:

My conscience has been restless about it ever since, (whenever I thought that way,) but neither head nor heart were at liberty sufficiently to do anything. What I have sent at last, my belief is, will never be printed in America, or will, if it should be, bring the writer into a scrape of disfavor. But I did only write conscientiously, you know, in writing at all; and my “Cry of the Children,” was not less written against my own country.

***

Elizabeth Barrett Browning. “The Runaway Slave at Pilgrim’s Point.” Autograph Manuscript. Undated.

This is the first part of a draft of “The Runaway Slave at Pilgrim’s Point,” which includes stanzas 1-13, without stanza 7. In this draft, the poem is titled “Black and Mad at Pilgrim’s Point.” Robert Browning has annotated the draft in pencil.

***

Elizabeth Barrett Browning. “The Runaway Slave at Pilgrim’s Point.” Autograph Manuscript. Signed “EBB.” Undated.

This final part of the above draft includes stanzas 27-36. On the final page of the manuscript, Robert Browning has enclosed Elizabeth Barrett Browning’s initials and his written word “my” in strong brackets. The middle part of the draft, including stanzas 14-26, is at the British Library. All three parts are annotated by Robert Browning.

***

Letter from Elizabeth Barrett Browning to James Russell Lowell. 17 December 1846.

Enclosed with this letter to James Russell Lowell was Elizabeth Barrett Browning’s manuscript of the “The Runaway Slave at Pilgrim’s Point.”

In the letter, she refers to her recent marriage and to her concern regarding the reception of the poem:

And now for this Slave-poem, which at the eleventh hour, I enclose to you. I ought to have at once answered your request last year, & should have done so but was driven by a great wind of vexatious circumstances, altogether from my purpose. Driven up & down, distracted from writing & reading I have been since, too, .. & you will make allowances for me in remembering that I am only three month’s married, & in the sudden glare of light & happiness, here in Italy, after my long years of imprisonment in sickness & depression, without so much as the hope of this liberty. Ill or well, sad or joyful, however, the great antislavery cause must always be dear to me,—and for the sake, I will say, as much of American honour as of general mercy & right– In the poem I enclose to you I have taken up this double feeling, (with an application of the case to women especially) perhaps you will think too bitterly & passionately for publication in your country. I do not presume to decide—I leave it entirely, of course, to your judgement– I will only say, for my own part, that in writing this poem, I have not forgotten, as an Englishwoman, that we have scarcely done washing our national garments clear of the dust of the very same reproach. Neither would I have it forgotten by any of you, that I have written this poem precisely because, as an Englishwoman ought, I love & honour the American people.

***

Elizabeth Barrett Browning. “An Ode to America.” Manuscript Draft. [1846].

This draft, contained in a notebook belonging to Elizabeth Barrett Browning and acquired by the Armstrong Browning Library in 2008, was likely written by the poet around the time she was writing “The Runaway Slave at Pilgrim’s Point.” The poem was not published during Barrett Browning’s lifetime, but a transcription of this draft was included in The Works of Elizabeth Barrett Browning, edited by Sandra Donaldson, in 2010.

Transcription of the manuscript draft of “An Ode to America” in The Works of Elizabeth Barrett Browning [5 vols.] (London: Pickering & Chatto, 2010). [ABLibrary Non-Rare 821.82J D676w 2010 v.5]

***

The Liberty Bell by Friends of Freedom. Boston: National Anti-Slavery Bazaar, 1856.

Elizabeth Barrett Browning’s poem “A Curse for a Nation,” denouncing slavery in America, first appeared as the opening poem in the 1856 issue of the Boston anti-slavery annual The Liberty Bell. Barrett Browning wrote the poem in response to a request from her Boston anti-slavery contacts just as she had responded some years earlier with “The Runaway Slave at Pilgrim’s Point.” [ABLibrary Rare X326 C466l 1856]

***

Printer’s copy of “A Curse for a Nation.” [1856].

This printer’s copy of “A Curse for a Nation” shows Elizabeth Barrett Browning’s corrections and additions for publication in The Liberty Bell of 1856.

***

Elizabeth Barrett Browning. Napoleon III in Italy and Other Poems. New York: C. S. Francis & Co., 1860.

“A Curse for a Nation” proved to be one of Barrett Browning’s most controversial works when it was reprinted as the last poem in her Poems Before Congress (1860). The majority of the poems in this volume criticized England for its nonintervention in Italy’s struggle for liberation, leading English reviewers to believe that the curse was directed at England not America. Barrett Browning maintained that the poem was about America, but wrote to a friend:

In fact, I cursed neither England nor America … the poem only pointed out how the curse was involved in the action of slave-holding.

This copy of the first American edition of Poems Before Congress, published under the title Napoleon III in Italy and Other Poems, bears an inscription by J.S. Guitean, dated 3 July 1860, to E.N. Biddle, a Union general in the American Civil War. [ABLibrary Rare X 821.82 L F818n c.4]

***

Frances Anne Kemble

Frances Anne Kemble. Journal of a Residence on a Georgian Plantation in 1838-1839. London: Longman, Green, Longman, Roberts, & Green, 1863.

Frances “Fanny” Anne Kemble (1809-1893) was a famous British actress and writer. In 1834, she married Pierce Butler, an American who, two years later, inherited his grandfather’s cotton and rice plantations on the Sea Islands of Georgia. In an effort to convince Fanny, an abolitionist, of the benefits of slavery, Butler took her to the plantations in the winter of 1838-1839. While there Fanny wrote letters to friends and kept a diary. These writings documented her observations of slavery and circulated, against her husband’s wishes, among New England abolitionists. Eventually published in 1863 during the Civil War as Journal of a Residence on a Georgian Plantation, the book was a best-seller. Fanny separated from her husband in 1845, and the marriage ended in divorce in 1849. [ABLibrary Rare X 975.803 K31j 1863]

***

Bibliography:

Basker, James G., ed. American Antislavery Writings: Colonial Beginnings to Emancipation. New York: Library of America, c2012. Print.

Calhoun, Charles C. Longfellow: A Rediscovered Life. Boston: Beacon Press, c2004. Print.

Clinton, Catherine. Fanny Kemble’s Civil Wars. New York: Simon & Schuster, c2000. Print.

Currier, Thomas Franklin. A Bibliography of John Greenleaf Whittier. Cambridge, Massachusetts: Harvard UP, 1937. Print.

De Rosa, Deborah C. Into the Mouths of Babes: An Anthology of Children’s Abolitionist Literature. Westport, Connecticut; London: Praeger, 2005. Print.

Donaldson, Sandra, general ed. The Works of Elizabeth Barrett Browning. 5 vols. London: Pickering & Chatto, 2010. Print.

Gerson, Noel B. Harriet Beecher Stowe: A Biography. New York: Praeger, 1976. Print.

Gray, Janet, ed. She Wields a Pen: American Women Poets of the 19^th Century. London: J.M. Dent, 1997. Print.

Hansen, Andrew C. “Rhetorical Indiscretions: Charles Dickens as Abolitionist.” Western Journal of Communication 65.1 (2001): 26-44. Web. 11 March 2015

Harriet Beecher Stowe Center. Harriet Beecher Stowe Center, c2015. Web. 11 March 2015 <https://www.harrietbeecherstowecenter.org/>

Hedrick, Joan D. Harriet Beecher Stowe: A Life. New York; Oxford: Oxford UP, 1994. Print.

Martineau, Harriet. Writings on Slavery and the American Civil War. Ed. Deborah Anna Logan. DeKalb: Northern Illinois UP, c2002. Print.

Stone, Marjorie, and Beverly Taylor, eds. Elizabeth Barrett Browning: Selected Poems. Buffalo, New York: Broadview Editions, 2009. Print.

Trent, Hank, ed. Narrative of James Williams, an American Slave. Baton Rouge: Louisiana State UP, 2013.

Woodwell, Roland H. John Greenleaf Whittier: A Biography. Haverhill, Massachusetts: Published under the auspices of The Trustees of the John Greenleaf Whittier Homestead, 1985. Print.

Reflections from a Visiting Scholar: Designing Dr. Armstrong’s Cabinet of Curiosities

Posted on February 10, 2015 by Jennifer Borderud

By Derham Groves, Ph.D., University of Melbourne, Australia

Dr. Derham Groves at the ABL

While browsing through a copy of the Times Literary Supplement in the staff club at Melbourne University, where I teach architecture, I came across a call for applications for visiting scholars to the Armstrong Browning Library (ABL) at Baylor University in Waco, Texas.

The ABL houses the world’s largest collection of materials relating to the lives and work of the married Victorian-era poets, Robert Browning and Elizabeth Barrett Browning. This collection was assembled over many years by Dr. Andrew Joseph Armstrong, the much-admired and respected Head of the English Department at Baylor between 1912 and 1952. It includes a number of intriguing so-called ‘relics,’ such as a plaster of Paris rosette from the ceiling of the church where Robert Browning was christened, a window latch from Browning’s study, and a dried rose from Browning’s mother’s garden that he sent to Elizabeth Barrett during their courtship. A number of these relics have a tenuous—if not even a dubious—connection to the Brownings, nevertheless, they have a mysterious fascination that is difficult to explain.

Fig. 1: A window latch from Robert Browning’s study, on display in the Hankamer Treasure Room at the ABL.

Dr. Armstrong’s Browning collection was first housed in an alcove in the Carroll Library at Baylor. When it outgrew that, it was housed in a room in the same building. When it outgrew that, it was housed in the Armstrong Browning Library. Dr. Armstrong was also the driving force behind the design and construction of this very handsome building. His lofty ambition was to create one of the most beautiful buildings in America—if not the world—especially for his Browning collection.

Libraries and museums specially designed for particular collections have interested me ever since 1981, when—for my final-year undergraduate architectural design project at Deakin University in Geelong, Victoria, Australia—I designed a building to house the world’s largest Sherlock Holmes collection at the University of Minnesota. This project first alerted me to the fascinating process of matching a ‘container’ to its ‘contents,’ as it were, not only in a pragmatic sense, but also in a symbolic sense.

Fig. 2: The Sherlock Holmes Centre (1981) designed by Derham Groves.

I am also very interested in cabinets of curiosities. Traditionally, they consisted of an eclectic assemblage of things, which often included sham objects that were presented as genuine. They were collected for their entertainment value by one person, who would proudly display them in an elaborate cabinet. Larger collections were housed in entire rooms or whole buildings, but the name, “cabinet of curiosities,” stuck. Significantly, the origins of today’s museums date back to the cabinets of curiosities of the 1600s.

In recent years there has been a lot of interest in the narrative possibilities of cabinets of curiosities, especially from architects, artists, curators, and writers. The reconstruction of Strecker’s Cabinet of Curiosities in the Mayborn Museum, which is also at Baylor University, the Museum of Jurassic Technology in Culver City, California, and the Museum of Innocence in Istanbul, Turkey, are examples of the current interest in cabinets of curiosities.

Fig. 3: The Museum of Jurassic Technology in Culver City, California.

Fig. 4: Stecker’s Cabinet of Curiosities in the Mayborn Museum at Baylor University.

Clearly, buildings specially designed for particular collections and cabinets of curiosities have plenty in common. Indeed, in my view, the Armstrong Browning Library has enough similarities to a cabinet of curiosities to be regarded as almost one. Like a number of cabinets of curiosities, the ABL:

1) Began as one person’s hobby/plaything/obsession.

2) Contains a number of real curiosities.

3) Developed into a major library-museum.

4) Occupies an elaborate, purpose-designed building/container.

In my visiting scholar application, I proposed researching the design of the Armstrong Browning Library from the point of view of a contemporary cabinet of curiosities. I also wanted to reflect on the best strategy for designing a contemporary cabinet of curiosities: the German modernist architect, Mies van der Rohe’s “less is more” or the American postmodernist architect, Robert Venturi’s “less is a bore”?

While boning up on the poets, I was intrigued to learn that Robert Browning had penned the phrase, “less is more,” decades before van der Rohe had used it to encapsulate his architectural design philosophy.

Fig. 5: A Browning cabinet of curiosities by Derham Groves.

Fortune smiled on me and I spent December 2014 and the first part of January 2015 at the ABL. In preparation for my visit, I asked the architecture students who took my Popular Architecture and Design course in 2014 at the University of Melbourne to each design a reliquary for one of the Browning relics on the Armstrong Browning Library website. Traditionally, a reliquary was an ornate, purpose-designed container/display cabinet for a bone or other sacred relic that had belonged to a saint. In other words, it was a cabinet for only one curiosity.

Following is a small sample of the reliquaries designed by the architecture students. In my opinion, the best ones managed to put the relics they were designed for into context. For example, Sophie Barodel designed a reliquary shaped like a train carriage to contain Jean Sherwood’s travelling tea set, which Robert Browning used once while travelling by train from Venice to Florence; Brendan Chen designed a reliquary in the form of a model of the Palazzo Dorio, the house of the Brownings’ son, Pen, to contain its front door knocker; and Eric Nakajima designed a reliquary made from fountain pens to contain Robert Browning’s inkwell. Interestingly, most of the students’ reliquaries followed the postmodernist idiom, “less is a bore.”

Fig. 6: A reliquary for a rose sent by Robert to Elizabeth, designed by Adrian Bonaventura.

Fig. 7: A reliquary for Jean Sherwood’s travelling tea set, designed by Sophie Barodel.

Fig. 8: A reliquary for some Laurel leaves from Robert Browning’s coffin, designed by Samuel Brak.

Fig. 9: A reliquary for the front door knocker of Palazzo Dorio, designed by Brendan Chen.

Fig. 10: A reliquary for Robert Browning’s snuffbox, designed by Diana Yong.

Fig. 11: A reliquary for Robert Browning’s inkwell, designed by Eric Nakajima.

Most of my time at the Armstrong Browning Library was spent reading the fascinating correspondence between Dr. Armstrong and the two architects who together, but working independently, designed the building: Hedrick C. Wyatt of Fort Worth, Texas, and Otto R. Eggers of New York, who had previously designed the Pantheon-inspired, Thomas Jefferson Memorial (1939) in Washington, DC.

I am currently writing all of this up. I plan to finish my essay, entitled “Designing Dr. Armstrong’s cabinet of curiosities,” by the end of the year. (I have another ABL-related student project in mind for semester two, which I’d like to include as part of this.) I will discuss how Dr. Armstrong briefed Wyatt and Eggers about the design of the Armstrong Browning Library, and how they in turn responded to his instructions. Suffice it to say for now that, from an architect’s point of view, Dr. Armstrong was the client from Hell!

My sincere thanks go to the staff of the Armstrong Browning Library who looked after me so well while I was there, especially Rita Patteson, Cyndie Burgess, Christi Klempnauer, and Melvin Schuetz.

To learn more about the Armstrong Browning Library’s Visiting Scholars Program, visit our website.

Reflections from a Visiting Scholar

Posted on January 22, 2015 by Jennifer Borderud

By Ana Gonzalez-Rivas Fernandez, Ph.D., Autonomous University of Madrid, Spain

My research fellowship at the Armstrong Browning Library during the month of August 2014 was not only a thoroughly enriching academic experience that gave me the opportunity to discover the legacy of Elizabeth Barrett Browning first-hand, but also a personal one which was both inspiring and unforgettable, and which revealed to me the immense charm of Texas and its people.

Ana Gonzalez-Rivas Fernandez, Ph.D.

The aim of my research was to analyze different aspects of Elizabeth Barrett Browning’s take on the classical literature of Greece and Rome, making use of her personal reading as well as her formal and non-formal education. With this in mind, the Armstrong Browning Library was an excellent source of books, textbooks, letters and diaries, material that provided me with much invaluable input for my study. There can be little doubt that writers’ personal collections provide the best possible snapshot of their personal tastes as readers, revealing both their choices and their reading habits. At times, too, the dedicatory or the marginalia also give us some clues about the way they are or the way they think. These texts, free from academic restrictions, show the real-life reader hiding behind the public image of the author, and provide us with an exceptional point of view for the analysis of their literary work. In the case of Elizabeth Barrett Browning, her love-hate relationship with the classics soon becomes evident, reflecting both the enthusiasm she felt in her youth (when the classics helped her form an important bond with “Bro,” her favourite brother) and the total indifference she showed in her later years. This voluble relationship with the classics was of course reflected in her literary output, from her first poem “The Battle of Marathon” up to “The Dead Pan,” which represents the death of the classical gods and, most probably, also the end of their influence on Elizabeth’s life.

During my research at the ABL, I was able to make use of a number of databases that were to prove indispensable, such as The Brownings: A Research Guide, The Brownings’ Correspondence: An Online Edition, and the in-house database ABL Research Tools. It was both an honour and a privilege to have access to the very same works used by Elizabeth Barrett Browning in the 19th century, and to make my own record of the different editions she read. The vast collections of the Armstrong Browning Library and of Baylor University also allowed me to consult a large number of secondary sources, which helped me to ground and finally complete my research.

Workshop: “Bibliophilia and Classical Studies: The Humanists and Their Bibliographical Legacy”

Some of the results of my study were presented at the academic workshop “Bibliofilia y estudios clásicos: los humanistas y sus legados bibliográficos” (“Bibliophilia and Classical Studies: The Humanists and Their Bibliographical Legacy”) held at the “Marqués de Valdecilla” History Library at the Complutense University in Madrid on the 3^rd and 4^th of December 2014, and organized by the “Historiografía de la Literatura Grecolatina en España” (“Historiography of Greco-Roman Literature in Spain”) research group, of which I am a member. Examination of the Latin volumes and grammar books of Barrett Browning afforded me a clear view of what a bibliophile the poet was, the owner of not only many of the key works of the 19^th century canon, but also of other rarer editions.

Library of Humanities, Autonomous University of Madrid

Humanities Library,
Autonomous University of Madrid

I am currently leading a teaching project at the Autonomous University of Madrid, acting as coordinator for a group of students researching the life and work of Barrett Browning and translating articles and studies relating to her. This project provides a number of students (both graduate and postgraduate) with the opportunity to take a closer look at the author and to explore aspects of her work that do not form part of the degree syllabus. As the coordinator of the project, my own research at the Armstrong Browning Library has served as a very important starting point, making available a wealth of resources that the students can now also make use of.

If my work at the Armstrong Browning Library was so productive, though, it was above all thanks to the kindness and helpfulness of all members of the Library’s staff, who provided invaluable assistance with my research, supplying me with all the material I needed. Their support made my work a great deal easier and more fruitful.

Given that Elizabeth Barrett Browning was such an inveterate reader, the analysis of her reading is proving to be an extensive task in which I am still immersed. I expect to be in a position to present new findings soon, and will use this blog to keep you informed of them. I hope that my work will encourage more researchers to continue to study the fascinating figure of Elizabeth Barrett Browning.

To learn more about the Armstrong Browning Library’s Visiting Scholars Program, visit our website.

Beyond the Brownings–John Greenleaf Whittier (1807-1892)

Posted on November 10, 2014 by melindacreech

Courtesy of The Armstrong Browning Library

Written by Melinda Creech, Graduate Assistant, Armstrong Browning Library

John Greenleaf Whittier, one of the Fireside Poets, was a Quaker poet and an abolitionist. He was influenced by the Scottish poet, Robert Burns. Whittier is most remembered for his poem “Snow-Bound.”

The Armstrong Browning Library owns eighteen Whittier letters, two manuscripts, and over eighty books authored by Whittier.

Letter from John Greenleaf Whittier to Mary E. Smith. 2 March 1833.

In this letter to his dear friend Mary E. Smith, Whittier quotes his poem “Lines on a Portrait” and “To ___,” a poem by his sister, Elizabeth H. Whittier.

John Greenleaf Whittier. Literary Recreations and Miscellanies. Boston: Ticknor and Fields, 1854.

This volume is a first edition presentation copy from the publisher.

[John Greenleaf Whittier, et al]. Memory and Hope. Boston: Ticknor, Reed, and Fields, 1851.

This volume, a book of poems referring to childhood, also includes poems by Elizabeth Barrett Browning, James Russell Lowell, Maria Lowell, Mary Howitt, Ralph Waldo Emerson, Henry Wadsworth Longfellow, Lydia Maria Child, Letitia Elizabeth Landon, John Quincy Adams, William Wordsworth, Alfred Tennyson, and others.

Beyond the Brownings–Charles Babbage (1791-1871)

Posted on September 30, 2014 by melindacreech

By Melinda Creech, Graduate Assistant, Armstrong Browning Library

Charles Babbage is credited with originating the concept of a programmable computer. He was a visitor at John Kenyon’s parties and probably acquainted with the Brownings. There are several references to him in Elizabeth’s letters, including this passage from a letter from EBB to Robert Browning, 17 February 1845. This letter, part of Wellesley College Special Collections, is also in The Browning Letters digital collection at Baylor University through the Baylor-Wellesley collaboration:

Do you know Tennyson? that is, with a face to face knowledge? I have great admiration for him. In execution, he is exquisite,-and, in music, a most subtle weigher out to the ear, of fine airs. That such a poet shd submit blindly to the suggestions of his critics, (I do not say that suggestions from without may not be accepted with discrimination sometimes, to the benefit of the acceptor) blindly & implicitly to the suggestions of his critics, .. is much as if Babbage were to take my opinion & undo his calculating machine by it. Napoleon called poetry ‘science creuse’-which, although he was not scientific in poetry himself, is true enough. But anybody is qualified, according to everybody, for giving opinions upon poetry. It is not so in chymistry and mathematics. Nor is it so, I believe, in whist and the polka.

The Armstrong Browning Library has three of Babbage’s letters in its collection.

Letter from Charles Babbage to [James] Booth.
20 December 1856.

Babbage thanks Booth, the executor of Kenyon’s will, for the gift of a telescope, which had belonged to their valued friend, John Kenyon.

Many thanks to you and Miss Bayley for the kind thought of giving me a memorial of our valued friend Kenyon. I shall gladly accept the telescope which you propose for that purpose…

Armstrong Browning Library & Museum

A blog that explores the work of Robert & Elizabeth Browning and 19th-century Victorian literature and culture

Tag Archives: Elizabeth Barrett Browning

Making Connections: Literary Networks in the 19th and Early 20th Centuries

Seeing Many Beautiful Things: John Ruskin and the Brownings

In the Footsteps of the Brownings in Italy

Reflections from a Visiting Scholar

Text Mining the Brownings’ Love Letters

Imagining Charity for All: Anti-Slavery Writings at the Armstrong Browning Library

Reflections from a Visiting Scholar: Designing Dr. Armstrong’s Cabinet of Curiosities

Reflections from a Visiting Scholar

Beyond the Brownings–John Greenleaf Whittier (1807-1892)

Beyond the Brownings–Charles Babbage (1791-1871)