Reflections from a Visiting Scholar: Transatlantic Exchanges

By Mark Sandy, Professor of English, Durham University, United Kingdom

Professor Mark Sandy at the Armstrong Browning Library

Between August and September 2017, I held a one-month Visiting Scholars Fellowship to conduct research in the Armstrong Browning Library, Baylor University, Waco, Texas, for my current book-length project, Transatlantic Transformations of Romanticism: Aesthetics, Subjectivity, and the Environment (under contract with Edinburgh University Press).

Consequently, nestled away in Central Texas, a stone’s throw away from the Brazos River, my family (partner, Hazel, and son, Michael) and I discovered the unexpected charm of the Armstrong Browning Library, with its distinctive and beautiful wrought bronze doors, Italianate marble interiors, and iridescent stained-glass windows. All of these decorative features by the design of the library’s founder, Dr A. J. Armstrong, reflect the life and work of Robert Browning and Elizabeth Barrett Browning. As you might expect, a large part of the library’s rare manuscripts and books collection is dedicated to the Brownings. As a scholar of Percy Bysshe Shelley, I was fascinated, for example, to peruse a copy of the same edition of Shelley’s Posthumous Poems held in Robert Browning’s personal library. But such findings are not the only precious treasures to be found here.

Posthumous Poems of Percy Bysshe Shelley. London: Printed for John and Henry L. Hunt, 1824.

Outside of the Brownings’ circle, the collection of manuscripts, letters, rare books, and periodicals held at the Armstrong Browning Library reveal the life and work of other prominent nineteenth-century figures (including William Wordsworth, Thomas Carlyle, Felicia Hemans, Harriet Beecher Stowe, Henry David Thoreau, and Ralph Waldo Emerson) on both sides of the Atlantic.  It was the possibility of what these holdings might tell about the intellectual, imaginative, and cultural transatlantic exchanges between Emerson and Thoreau and key British Romantic poets that, before I had experienced its architectural and contemplative charm (especially of the Foyer of Meditation echoic, on occasion, with choral singing), sparked my interest in the Armstrong Browning Library.

Exploring these transatlantic conversations between British and American writers is something of a daunting undertaking, so I concentrated my primary focus on the correspondence between William Wordsworth and his American editor, Henry Reed, as well as some unpublished letters of Wordsworth held at the Armstrong Browning Library. Amongst these unpublished materials of particular interest was a letter by William Wordsworth, dated 10 June, 1834, to John Heraud, author of The Judgement of the Flood. This letter, in Wordsworth’s hand on three pages and (on the basis of two letters with the same date) considered to have been composed at Rydal Mount, expresses the poet’s concern about having trouble with his eyes.

Letter from William Wordsworth to John Abraham Heraud, 10 June 1834. Pages 1 and 4.

Letter from William Wordsworth to John Abraham Heraud, 10 June 1834. Pages 2-3.

About a year earlier, Emerson’s account of his first visit (28 August, 1833) to Rydal Mount corroborates Wordsworth’s concerns about his poor eyesight. This concern with physical eyesight and poetic vision helped inform an article I was completing on “‘Strength in What Remains Behind”: Wordsworth and the Question of Ageing’ (forthcoming in a 2018 special issue of Romanticism on ‘Ageing and Romanticism’, edited by Jonathon Shears and David Fallon), as well as speaking to Emerson’s emphasis on the image of the all-seeing and clear-sighted ‘transparent eyeball’ (Nature).  These observations will inform the discussion of the introduction to my study of Transatlantic Transformations of Romanticism.

After this initial foray into Wordsworth’s correspondence, I wanted to cast my net more widely within the Armstrong Browning Library collection in order to arrive at a deeper understanding of the interactions (positive and negative) of Emerson and Thoreau with the ideas, thoughts, and works of the British Romantics (including Wordsworth, Coleridge, Byron, Keats, and Shelley). Pertinent copies of American printed nineteenth-century editions and anthologies of British Romantic writers accessible at the Armstrong Browning Library, included The Poetical Works of S.T. Coleridge (New York, circa 1888) and The Works of Lord Byron (New York, 1845), as well as anthologies, such as British Poets of the Nineteenth Century (Chicago, 1929).

The Works of Lord Byron in Verse and Prose. New York: Alexander V. Blake, 1845.

With these earlier editions and anthologies, I was able to arrive at a much more fine-grained understanding of which particular works by British Romantic poets were in circulation in the United States and, by cross-checking with bibliographical records of Thoreau’s personal library and Emerson’s library borrowings, which works especially were likely to have been read by Emerson and Thoreau.  My task was also helped by the fact that, on several occasions, as was the case with the edition of The Works of Lord Byron (New York, 1845; originally published 1835), owned by Thoreau, and the edition of Percy Bysshe Shelley, Essays, Letters from Abroad, Translations, and Fragments (London, 1840), read by Emerson, the Armstrong Browning Library owned the exact same or later edition of that publication.

A manuscript edition twenty-volume set of The Writings of Henry David Thoreau. 20 Vols. (Boston: Houghton Mifflin, 1906), signed by the publisher and containing an original leaf (in Thoreau’s hand) of his reflections on the idea of suffering in ‘The Sankhya Karika’ also provided further insights into Thoreau’s thought, more generally, and, more specifically, his particular responses to British Romantic poets. For instance, on observing the Charles River, one ‘cloudy evening’ in the summer of 1845, Thoreau is moved towards a sense of Wordsworthian things sublime and remarks, ‘“I was reminded of the way that in which Wordsworth so coldly speaks of some natural visions or scenes “giving him pleasure.”’ (Vol. 8, Journal II, p. 295).

Henry David Thoreau. The Sankhya Karita. Manuscript. Page 1.

Henry David Thoreau. The Sankhya Karita. Manuscript. Page 2.

Having the opportunity to investigate these personal and cultural exchanges, through using the nineteenth-century rare manuscripts and books collections at the Armstrong Browning Library, has greatly informed the underpinnings of my present book project’s larger mapping of these transatlantic transmissions and transformations of, as well as exchanges with, British Romanticism. On a more personal and pleasurable note of my own, I cannot thank the staff of the Armstrong Browning Library enough for all their unstinting helpfulness, good humour, kindnesses, and hospitality to both myself and my family during our visit.

Making Connections: Literary Networks in the 19th and Early 20th Centuries

In fall 2016, students in Dr. Kristen Pond’s upper-level English course, “Literary Networks in the Nineteenth and Early Twentieth Centuries,” explored the relationships between writers of the Romantic, Victorian, and Modernist Periods and the influences they had on each other’s works. “Authors did not, in fact, work alone,” Dr. Pond argued, “but often collaborated, either directly by each person contributing something to the final piece or indirectly through the influence of conversations, interactions, or from reading one another’s works.” Utilizing the letters, manuscripts, rare books, and other collection materials at the Armstrong Browning Library, the students ended their semester by curating an exhibition that uncovered connections between one particular literary figure and Robert and Elizabeth Barrett Browning—the centers of the literary network for the course—or another significant literary figure.

The exhibition Making Connections: Literary Networks in the 19th and Early 20th Centuries is on display in the Hankamer Treasure Room, Armstrong Browning Library, until April 21, 2017.

The Armstrong Browning Library would like to thank Dr. Kristen Pond and the students who made this exhibition possible:

Marcus Appleyard, Rebecca Causey, Victoria Corley, Annie Dang, Taylor Ferguson, Casey Froehlich, Madelynn Lee, Mollie Mallory, Anne McCausland, Emily Ober, Shannon Ristedt, Chris Solis, Alexander Stough, Alex Ueckert, Baylee Versteeg, and Jonathan White.

In the Footsteps of the Brownings in Italy

By Jennifer Borderud, Associate Director and Access and Outreach Librarian

Josh and Jennifer Borderud in front of the Pantheon, Rome

Josh and Jennifer Borderud in front of the Pantheon, Rome

On this day—June 29—in 1861, poet Elizabeth Barrett Browning died in Florence, Italy, and was buried two days later in the English Cemetery there. In March of this year—2016—my husband Josh and I had the opportunity to travel to Italy, the place Robert and Elizabeth Barrett Browning called home during their 15 years of marriage, with faculty, students, and friends of Baylor’s George W. Truett Theological Seminary. The nine-day trip, which included stops in Rome, Pompeii, Herculaneum, and Florence, was part of a course on early Roman Christianity taught by our good friend Dr. Joel Weaver.

The itinerary was full with guided tours of the Basilica of St. Paul Outside the Walls, the Colosseum and the Roman Forum, the Basilica of St. John Lateran, and the Catacombs of St. Sebastian in Rome; St. Peter’s Basilica and the Sistine Chapel in Vatican City; the ruins of Pompeii and Herculaneum at the foot of Mount Vesuvius; and the Cathedral of Santa Maria del Fiore, the Piazza della Signoria, and the Accademia Gallery in Florence. Despite the ambitious agenda, my husband and I (and at times an interested seminarian or two) used the free time we were given in Rome and Florence to seek out sites related to the Brownings and their circle.

Letter from Elizabeth Barrett Browning to Richard Horne on display at the Keats-Shelley House

Letter from Elizabeth Barrett Browning to Richard Horne on display at the Keats-Shelley House

In Rome, we visited the Keats-Shelley House, a museum dedicated to the English Romantic poets who were enamored with and influenced by Rome. John Keats died in this house in 1821 in a room on the second floor overlooking the Spanish Steps. On display throughout the house were books, manuscripts, and other items relating to the lives and works of Byron, Shelley, and Keats. There were items relating to the Brownings as well.

After our visit to the museum, a short walk took us to the doorstep of Bocca di Leone 43, where the Brownings lived during extended winter stays in Rome. A plaque at the corner of the street commemorates the Brownings’ residency.

Via Bocca di Leone, Rome

Via Bocca di Leone, Rome

Angel of Grief by William Wetmore Story, Non-Catholic Cemetery, Rome

Angel of Grief by William Wetmore Story, Non-Catholic Cemetery, Rome

Heading quickly back toward the Spanish Steps, we had just enough time to take a taxi to Rome’s Non-Catholic Cemetery (Il Cimitero Acattolico di Roma). Located adjacent to the Pyramid of Caius Cestius, the Non-Catholic Cemetery is the burial place of both John Keats and Percy Shelley. American sculptor and Browning friend William Wetmore Story and his wife Emelyn are also buried there. I had seen photographs of the grave stone Story designed for his wife, called the Angel of Grief, and was particularly interested in seeing it in person. It was stunningly beautiful. Not long after we returned to Waco from Italy, I learned that a replica of Story’s Angel of Grief could be found in Waco’s Oakwood Cemetery, practically in my own backyard.

We only spent a day and a half in Florence, but we had just enough free time to make two important stops. After walking across the Ponte Vecchio, we found our way to Casa Guidi, the Brownings’ primary home in Italy, which has been restored to look as it did when the Brownings lived there. We stood in the salon where Elizabeth spent time writing Casa Guidi Windows and Aurora Leigh, and we walked along the balcony where Robert and Elizabeth would take walks and where Elizabeth watched processions celebrating political victories.

Casa Guidi, Piazza San Felice 8, Florence

Entrance to Casa Guidi at Piazza San Felice 8, Florence

Jennifer Borderud with Julia Bolton Holloway (left) and a Roma woman who takes care of the cemetery (center)

Jennifer Borderud with Julia Bolton Holloway (left) and a Roma woman who takes care of the cemetery (center)

We did not have time to visit the nearby Pitti Palace and Boboli Gardens, which were frequented by the Brownings. However, we did visit the Protestant Cemetery (Cimitero degli Inglesi), where we met Julia Bolton Holloway, the custodian of the cemetery, who works with the Roma people to maintain the cemetery and grounds. We also laid flowers on Elizabeth Barrett Browning’s grave to honor her life and work.

Laying flowers on Elizabeth Barrett Browning's Grave

Laying flowers on Elizabeth Barrett Browning’s Grave

We had a wonderful week, and while there are more Browning sites to see, we understand why they loved Italy. We also made sure to rub the bronze boar’s snout in the Mercato Nuovo to ensure our return to Florence and another opportunity to follow in the footsteps of the Brownings.

Thank you to Dr. Joel Weaver and Dr. Steve Reid and to the students and friends of the George W. Truett Theological Seminary for letting us explore Italy with you.

Faculty, students, and friends of the George W. Truett Theological Seminary, Vatican City, 8 March 2016

Faculty, students, and friends of the George W. Truett Theological Seminary, Vatican City, 8 March 2016