Shiner’s Story

Right after pulling Shiner out from under the house.

Right after pulling Shiner out from under the house.

On August 20, 2013 Shiner became a part of my family. My lab, Janet, and I were watching tv when I noticed she seemed to be hearing something outside and thought I heard something as well. I searched around the house a couple times but didn’t hear or see anything so I went back inside. An hour later Janet was still perking up her ears and seemed to be very anxious. I took her outside and gave her the “find it” command. A few minutes later she began pawing at the side of our duplex. I dug out a bit under the wall and found the saddest, most gorgeous set of puppy eyes staring back at me. Several hot dogs later I coaxed the puppy out from under the house.

She was in rough shape. She inherited a genetic skin mite from her mother called Demodex. This required daily skin medicine which she hated. The vet estimated that she was around 7-8wks old, just old enough to start eating solid food. She was terrified of everyone and everything. Over the past year she has developed into such a little fireball with a huge personality. Her youthful energy has done wonders for Janet and me. Often Shiner will get excited and tear around the duplex, running circles around the coffee table. Then she will settle down and quietly snuggle with us on the couch. I’ve had rescue and poorly behaved dogs before but never have I seen such a transformation as I have witnessed with Shiner. I’ve struggled a lot over the past year with some difficult situations and the joy I see in Shiner has simply been infectious. It’s so hard to be depressed or anxious when she comes running up, splays out across your chest and stomach and starts licking you all over your face. She acts as our resident guard dog (the 80lb lab is just friends with everyone). The cat both hates and loves her, every night they roughhouse before finally settling down to bed. I’m so grateful that she became a part of our little family. In honor of her “gotcha day” I thought I would share some photos of her journey thus far. Enjoy. And if you are looking for a pet, don’t forget to check the shelter. You may just hit the jackpot 🙂

Scared to be inside

Scared to be inside

Lots of sleeping at first

Lots of sleeping at first

She wanted so badly to be on the couch with J

She wanted so badly to be on the couch with J

Beginning to play together

Beginning to play together

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Learning the trade

Learning the trade

The effects of her Demodex

The effects of her Demodex

The effects of her Demodex

The effects of her Demodex

She's so small compared to these regular sized rawhides.

She’s so small compared to these regular sized rawhides.

Faceoff

Faceoff

Happy in her new home

Happy in her new home

Christmas 2013

Christmas 2013

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Getting bigger

Getting bigger

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First snow, December 2013

First snow, December 2013

First snow, December 2013

First snow, December 2013

Chillin'

Chillin’

Finally able to be next to J

Finally able to be next to J

Playtime at the lake

Playtime at the lake

Playing at the lake

Playing at the lake

Katie's!

Katie’s!

After a run in Cameron Park

After a run in Cameron Park

She loves to sleep on my freshly laundered clothes

She loves to sleep on my freshly laundered clothes

Car ride!

Car ride!

Sock theif

Sock theif

Hangin' out at the ranch

Hangin’ out at the ranch

Getting so big

Getting so big

Bluebonnets at our ranch

Bluebonnets at our ranch

Finally learning how to snuggle, April 2014

Finally learning how to snuggle, April 2014

More Katie's

More Katie’s

Snuggling with one of her favorite people, my sister Sarah

Snuggling with one of her favorite people, my sister Sarah

So big and cuddly

So big and cuddly

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Can't believe how big she is and that it's already been a year. Looking forward to many more. Not a trace of the Demodoex!

Can’t believe how big she is and that it’s already been a year. Looking forward to many more. Not a trace of the Demodoex and still the most gorgeous eyes ever!

8 Responses When Your Church Leaders Fail You

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While I know there are many other stories than mine (which I have written here), and yours may be much different than mine and I know for many of you the stories may be more difficult and painful.  I thought it helpful to consider these 8 responses to what to do when church leaders fail you:

 

1. Don’t demand something from the person who hurt you

We often think that someone who has hurt us OWES us something. They owe us an apology, a severance, a reinstatement of us back into our position, or a public confession of how they hurt us (even if it was a mistake and not a sin).  This is not a reflection of Jesus who took upon Himself God’s penalty for our sins and mistakes.  To portray Christ, we need to first see how He lived, that He desired above all things – repentance.  Repentance is something that involves them and God first and foremost, as David said, “Against you, you only, have I sinned and done what is evil in your sight” (Psalm 51:4), even though he impregnated Bathsheba and murdered Uriah.  Others were implicated in his sin, but He sinned first and most damnably against God.  But remember, we also sin against people through rebellion and make mistakes through our own folly, so we need to seek repentance before God and experience His forgiveness and then if people are implicated in our sin,  seek their forgiveness and restoration in our relationship with them because Jesus desires unity in His Church and most importantly, for us to “Love one another, just as I have loved you, you also are to love one another.  By this all people will know that you are my disciples, if you have love for one another.”” (John 13:34-35).  As Paul says in Colossians 3:12-13, “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”  We forgive, not because they have done anything to merit our forgiveness or to deserve our love, but because we put on the character of Christ as a new creation with new desires, with supernatural abilities to be exude kindness, humility, patience, and have compassion for people so as to be able to forgive people with the same veracity that God in Christ has forgiven us.  And so our indignation is calmed and our vindication is made complete because of what Christ did for both my sin and their sin on the cross.

 

2. Don’t demand your own penalty upon that person

We can often feel vindicated by asking for them to step down from their position or even a public announcement of their sin and shame both maybe in public media fashion (as is the trend today with big digital “Christian” news and gossip blogs).  As Paul states, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things. Love never ends” (1 Corinthians 13:4-8).  As this is used in many wedding ceremonies for a husband and a wife, yet was actually intended as an admonition to the church in Corinth, imagine a healthy, loving, Godly marriage.  They work through their problems because they are covenanted together, they love one another, and work for the good and unity of their marriage.  So we are to fight for unity and oneness in the church because we are covenanted together as the body of Christ.  I don’t seek the public humiliation of my fiancé, nor will I demand a public shaming of her when we are married, so why do we seek this form of humiliation upon those who love and serve us in leadership?

 

3. Receive grace

The gospel is that Jesus came to those who would murder Him to bring restoration between mankind and God.  He laid Himself down, He humbled Himself, He sought the good of people, and to fulfill the will of the Father.  He lived the perfect lives we could not live and died the death we deserved, so that He could bestow His righteousness upon us for our imperfect lives, and become the substitute dying in our place, bearing our sins in His death, so that we would then be resurrected with Him and He was raised from the dead. Those who believe in His name are empowered with the same Spirit of grace.  When we sin or make a mistake, we don’t have to have fear to hide it, to be shamed by it, or to live in fear because of it.  The ultimate wrath for our sin and shame was placed upon Jesus and we don’t bear that anymore.  We bear consequences for our sins and mistakes, but we must first know and experience the grace of Christ and then we are free to accept responsibility, apologize when we have wronged someone, and seek restoration because we know that God desires peace among His people.

 

4. Give the grace Jesus gave

In this way we experience the Kingdom.  Jesus came to inaugurate the coming of His kingdom.  The miracles Jesus performed were His kingdom bursting through into the world showing us that there will be no blindness, physical ailment, pain, sickness, or even death.  There will be plenty to nourish all, no worries about money, and we will have perfected relationships.  This is how the kingdom of God penetrates this world.  The church is the place and the people that God is using to do this in this world.  It’s supposed to be weird, because it’s different.  We turn the other cheek, give our tunic also, give to those who ask, not seek back what is stolen, and love when others hate us.  Why?  Because that’s the kingdom.  In God’s kingdom there will be no one who strikes us, who steals from us, who begs from us, or who hate us.  And this is how we portray what that kingdom looks like.  Give grace to the one who hurts you, who, by their folly or sin, have a harsh impact on you and your family.  The only way we can still seek vindication is if we have not first experienced the grace of Christ and let Him heal our hearts.

5. Don’t rally opposition or “recovery” relationships

When I was hurt, I would seek people who were also hurt by this church and its pastor, would have lunch with them, talk about our stories, and why they were the worse kind of people.  We would celebrate their folly and revel in their struggling.  I would feel justified and somewhat vindicated by doing this.  I would publicly shame them in class when we would be talking about church discipline and would use any opportunity I could to simply point arrows over their walls and join others in doing so, in the name of “Recovery.”  This isn’t how Christ desires for us to find healing and restoration.  I don’t know of any teaching in scripture that says, “if restoration doesn’t work, blast them publicly and force repentance out of them by openly shaming them before unbelievers.”

 

6. Seek wise counsel if considering moving on, and move on graciously if you do

Really seek wisdom as to why you are deciding to leave a church.  It is far too common in our day to leave a church and move on to another one, and often times for menial reasons.  There are many stories of churches splitting or people leaving churches because of differences of opinion over which side the piano should be, if Adam and Eve should have had navels in the mural they painted on the wall and other such nonsense.  There is much foolishness in the people.  We need to meet with, wrestle with, and be open to hear from those who are wiser than us, not going to someone who will tell us what we want to hear and justify us in our indignation, but someone who will speak the truth in love with us, to ask us questions to make us think, consider, and contemplate our decision and ask them to pray with and for us through making this decision.

 

7. Pray for the good of the person and the ministry you are leaving

It is very difficult to hate someone and desire their destruction when we are praying for God’s heart for that person because Jesus loves them, He created them in His image and likeness, their identity is not in the sin they committed against you, but is found solely in Christ Jesus.  When we pray for God’s bride, the Church, He makes it difficult for us to remain hateful and vindictive against His people because He loves His Church, imperfect as they are.  If the church is preaching the gospel and faithfully teaches the Bible, pray for the church and the pastors who have hurt you, pray for their good, that God would work in and through them, that He would work to soften and mold their hearts to become more like Christ, and for Him to be made much of in that church if they are struggling to teach what accords with sound doctrine.

 

8. Continue to love Jesus AND the Church, His bride

When we have been hurt by the people and the institution that represents LORD that we believe in and worship, it remains difficult to associate the continuation of worship after we have the situation. If things get to the point where you’ve sought reconciliation, consulted wise counsel, prayed fervently over the person, the church, and the situation, and you come to the conclusion that you need to move on, I would encourage you to get plugged into a church that loves Jesus and preaches and teaches the Bible as soon as you can.  Don’t dottle around, dating churches here and there, never landing anywhere, becoming one who has a “private faith” – this disconnects you from the body of Christ. This cultivates a heart of bitterness, strife, anger, and resentment making it all the more difficult to join another church body.  It is very important to understand this last point: You will never find a perfect church, that will serve you perfectly, love you perfectly, and that will make no mistakes or hurt anyone. We are an imperfect people serving a perfect Saviour and we need to lean into Him, trust Him, find our solace in Him, and He will give us rest for our weary souls and help us to love the Church, His bride.

Hurt By Church Leadership

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I was born and raised in the home of a career youth minister.  By that I mean, my dad has been in ministry since before I was born, since he was 18, and is still doing ministry today, over 40 years later. I have been in church all of my life.  I was baptized by my dad when I was 13, and I’ve seen the LORD do awesome things in the ministry with him that I have been able to be a part of.  Our family experienced such amazing blessings from being in ministry.  We have also experienced some of the greatest pain because of the church that we have ever experienced.  Some experiences have rocked my faith and my calling to ministry to the core.  I write my story as a way to help communicate what God has been doing in my own life and to help others who may have gone through what we experienced, are going through what I have experienced, or who have not yet but one day will go through what I have experienced.

 

I still remember it like it was yesterday.  It was Youth Specialties Conference 2004 in Anaheim, CA.  My dad and I went to the Captain Kidd’s across the street from Disneyland.  It had been an awesome conference thus far, and then my dad dropped the bomb on me, “I’m being forced out.” This night would start a chain reaction that would boil one of the greatest trials in my faith.  My dad was being forced out, and, to my knowledge, for no good reason!  The church had seen the greatest numbers it had seen since it had existed, teenagers were being saved, the ministry was thriving, families were joining so that they could be a part of the ministry under my dad.  Then I started to see how much politics had gone into much of the decision making process, opinions, unmet expectations, jealousy, frustration, disagreement, not from the pastor but from a small, but vocal, group of opposition.  It just seemed that the leadership crumbled under their opposition, but then it seemed they were going along with it, forcing him out because they took the side of the oppressors.  I had so many thoughts, “What’s wrong with our family?” “Why don’t they like us?” “How can they not like my dad for standing up for his leadership responsibility?”  It seemed to boil down to wise decisions that my dad had made that led to a rebellion by a few and there was no way of stopping it.

 

There was a much longer and, honestly, hazy downward spiral in my heart.  I became hateful of those who opposed my dad, had a “it serves them right” attitude when the numbers in the church plummeted, a refusal to even hear a sermon from the pastor because of my hatred and bitterness, while still desiring to play drums in the orchestra under my “California Grandpa” who was the music director.  I was so mad! I hated the Church, not just this one, ALL of them.  I opposed organized religion and everything these local churches stood for: pride, power, position, oppression, control, numbers, strict obedience and adherence to the opinions of those in leadership, and above all keeping everyone in the congregation happy by people pleasing, coercion, and manipulation.  I tried to run to another church, but the pastor there, thankfully, pointed me back to settle things with the pastor and to at least be at peace with them as I was leaving.  One night at a communion service, the pastor was saying that before we could take communion we needed to go and make relationships right if we knew that someone had a grudge against us or if even we were the one with the grudge, so that our act of communion with God will not be hindered.  Before I knew what was happening, my feet were taking me up to the altar where the pastor was standing, and I stood there weeping as I confessed being so angry and bitter against him, and asking his forgiveness, and he, weeping now too, forgave me and giving me a hug, I felt such a weight of bitterness and anger lifted off of my shoulders.

 

Now, I would love to say that that was the end of it, but it was really a struggle the next years ahead of me.  I had healed my relationship with him, but when I saw things from the church, posts on MySpace and Facebook in the coming years still brought bitterness, even all the way up to this morning, as I was spending time in the Word, which is what inspired me to write this.  God has done a massive, and I mean MASSIVE, work in my heart to bring me back to a place where I LOVE the church.  I love His bride.  She’s not perfect, she is unfaithful, she is vindictive, she is prideful, she is broken, but she has a good groom waiting for her, who is sanctifying her washing her with the water of the Word, who loves her more than I do, who desires good things for her, and is working through her in this world for His glory and our great joy.

 

As I was sitting here thinking about my current church and the “controversies” that are surrounding our leadership, I was brought back to the time when I was, myself, on the receiving end of what many of those who have left my church have experienced.  I look with so much grace upon my leadership because I love what the LORD is doing in our midst, how He is speaking greatly and soundly through our pastors, and trusting that they are saved by grace brothers who still struggle with imperfection and sinfulness and who have occasionally made unwise and rash decisions that hurt people and affected families for years.  One decision could cause years of spiritual torment, doubt, bitterness, and pain.  This puts the burden on us in ministry to seek hard after Christ.  Ministers have to be diligent in this area because there are so many who are “disenfranchised” with the church because of our folly.  We are growing by God’s grace, desiring that people see Jesus, sometimes despite us because of our faults.

 

In all of this, I have come to the conclusion that, while the church that fired my dad made a mistake, and one that directly impacted the life of my family, it was MY sin of bitterness, unbridled anger, and frustration, that led me to cynicism, unbelief, faithlessness, and heartlessness against God’s people. It wasn’t until much later that I realized that this church fed my pride, but then my idol failed me.  I have no one to blame for how I responded to the situation but myself.  How these last years of wrestling with this would have been so much more fruitful, if I had believed the gospel and its universal claim to be for all of God’s people, even those whose sins and mistakes have had a direct impact on me, Jesus loves them, they are His sons and daughters, as I am their brother.  Now I can say with my whole heart that I love and pray for the best and God’s blessings upon him and that church, as well as the church I’m currently serving and worshiping in.  I love the pastor and pray the LORD would bless him, work in him, and work powerfully through him during his ministry at the church. Where there was hatred and a hardened heart there is love for the Church and a tendering heart.

Elijah vs. the World

Elijah on Mt CarmelThis is a statue of Elijah erected at Mt. Carmel

 

By Elijah I am referring to the Butcher of Baalites, the Killer at Kishon, the Annoyer of Ahab, the one, the only (his words not mine) prophet of the LORD.  In the other corner we have the enemies of the LORD, the purveyors of perversity, the ransackers of righteousness, the malevolent malcontents, Ahab and Jezebel and the prophets of Baal.

In the display on Mount Carmel in 1 Kings 18:20-40, Elijah squares off against the prophets of Baal who not only represent Baal but also represent their rulers Ahab and Jezebel at whose table they eat (at least according to 1 Kings 18:19).

More is going on in this scene than may be gleaned at a glance.  Elijah implies two things by calling for this gathering at all.  First, by demanding that the people of Israel chose between the LORD and Baal, Elijah excludes the options of religious relativism and syncretism.  This wasn’t just a showdown to see which God was stronger, it was call to the people of Israel to choose whom to follow.

Further, by this same demand, Elijah also excludes what today we call religious tolerance or coexistence.  As events play out, the severity of this exclusion becomes more apparent through Elijah’s words, method of sacrifice, and actions.

Elijah’s words are used to mock Baal and his prophets through a series of explanations as to why Baal has not yet responded to his prophets invocations.  According to Elijah, Baal may be day dreaming or sleeping or gone on a trip or relieving himself.  His words prompt the prophets to progress from their chanting and dancing to wailing and acts of self-mutilation that resulted in gushing blood.

When Elijah begins preparing for his own sacrifice, he repaired the altar of the LORD that had been demolished.  He then dug a trench around the altar and had water poured over the altar three times soaking the wood for the fire, the sacrifice itself, and the ground around the altar including the trench which was filled.

Unlike the Baalites, Elijah does not chant or dance or wail or bleed.  He makes a request to the LORD for the LORD to:

  1. show himself God in Israel
  2. show that Elijah is his prophet
  3. show that this whole display was the LORD’s idea
  4. show that the LORD is God
  5. show that the LORD has turned back the hearts of the people

And unlike the Baalites, Elijah is met with an immediate response of consuming fire; fire that burned up the offering, wood, stones, dust, and water.  This overkill response to Elijah’s overkill demonstration with the water was a further mockery of Baal and his prophets.

Then there was Elijah’s massacre of all of the prophets of Baal after bringing them to Kishon.

Through smack talk, humiliating displays, and slaughter, Elijah, as the LORD’s prophet, made clear that Baal and his followers would not be tolerated in Israel, not even as a separate coexisting group.

Of course, then he ran away from Jezebel.

 

For more on the royal couple and the complicity of the people of Israel, see here.

For more on the relationship of Ahab and Jezebel, peek over here.

Yes, Dears

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Solomon is famous for his wealth, his wisdom, and his women.

Certainly, the picture of his wealth is the extravagance of his palace and his Temple.  His wisdom and his women, however, are more fluid, more intertwined and are, in fact, inversely proportional.

We see Solomon’s request for wisdom in 1 Kings 3:9-12:

9 “Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people? 10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you.”

The we see in 1 Kings 11 that he “loved many foreign women” and eventually had seven hundred wives and three hundred concubines.  Whatever your take on polygamy, that’s a bit much to handle.  With three hundred sixty-five days in a year and a thousand anniversaries, someone is going to end up with hurt feelings.  He must have had the flower shop on speed-dial, and half his wealth must have been spent on apology gifts.

All this is in direct defiance of Deuteronomy 17:17 which instructs that when Israel finally gets a king, that king had better keep his wife collecting addiction in check or his heart will be turned away from the LORD.  This is, of course, exactly happened to Solomon’s heart in the course of his “gotta marry’em all” campaign.  Solomon “went after” Ashtoreth of the Sidonians, Milcom of the Ammonites, Chemosh of the Moabites, and Molech, building altars and making sacrifices to the gods of his wives.

So the question is…the question that I’ve never heard anyone ask, the question that plagues my sense of common…sense… The question is:  If Solomon was as wise as the text proclaims him to be, how was he so foolish as to bind himself to a thousand women from various cultures with differing beliefs and allow himself to be oriented away from the God who gifted him with the “wisdom” he now abandons?  Or more succinctly, how can such a wise man, in his wisdom, abandon wisdom?  And perhaps more succinctly still, how can a wise man be so foolish?

 

For profile on Solomon’s life, click here.

For a pondering of Biblical polygamy, pop on over here.

Josiah’s Reform and A Return to Liturgy

Josiah is a sight for sore eyes in 2 Kings 22-23. After a succession of bad kings, Josiah comes as a beacon of light, doing what was right in the eyes of the Lord. One of the most beautiful pictures in the Old Testament is the moment when the book of the law is rediscovered and presented to Josiah. He is immediately overwhelmed as he weeps bitterly and tears his clothes. He knows that he is hearing the very words and commands of the one true God of Israel; the God worshiped by Abraham, Isaac and Jacob.

This is a turning point in the nations history of monarchy, even if it was a short lived victory. One of the specific reforms carried out by Josiah was the reinstatement of the Passover celebration. This was a highly symbolic festival that represented the saving grace of God and the deliverance of Israel. Though a few days out of the year might seem like a small and insignificant feat, the people in Jerusalem would have gotten their first taste of experiencing a part of their history that had been practiced by their distant ancestors. They were being linked to a rich tradition of celebration, and in doing so they were also drawing closer to the God at the center of the holiday.

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In the last decade or so there has been a return to liturgical practices in the modern church setting. Churches are mixing new styles of worship with ancient liturgical practices. These churches are also finding new takes on sacraments such as baptism and communion. Leading this movement seems to be the youth and young adults who are either moving in or returning to the church. We are coming back to these practices that have been around for centuries. In doing so we are tying ourselves in to the greater ethos of the body and history of the church.

Here is what Todd Hunter had to say about the subject in this article for the Christian Post:

“[A]nybody today who wants to be a seeker and follow God in the way of Jesus is going to want a religion to practice,” he told Christianity Today magazine. “I’m wondering if Anglicanism and other streams grounded in spiritual practices aren’t going to be used by God in a way they have not been used since frontier America and Wesley.”

Reckoning

Ishbosheth_is_slain from Maciejowski Bible“Ishbosheth is Slain” from the Maciejowski Bible

Contrasting with the previous post about David’s murderous ways, this post takes a look at the kindness and compassion of David.  I know, I know…he’s complicated.

2nd Samuel opens with David learning of the deaths of Saul and Jonathan.  In 1st Samuel, Jonathan was depicted as David’s closest friend who saved David’s life from Saul’s murderous machinations.  The reader will not be surprised to witness David’s grief over Jonathan’s death.

The reader will be surprised by David’s lament over Saul’s death, that is, if the reader is reading rightly.  In chapter one of 2nd Samuel, we see David’s lamentation.  Both Saul and Jonathan are mentioned four times in the lament.  His displeasure was so great at the news of their deaths that he had the messenger killed, though in fairness, the messenger had claimed to have assisted in Saul’s death.

Later, in chapter four, when two brothers kill Ish-Bosheth, another son of Saul who was ruling Israel after the deaths of Saul and Jonathan, and bring his head to David as a gift, David is not pleased.  In fact, his response was to have the brothers put to death.

Also mentioned in chapter four, but the focus of chapter nine, was Mephibosheth, Jonathan’s crippled son who lived in hiding fearing death at David’s hand.  David actually sought out descendants of Saul and Jonathan to give back to them Saul’s family property.  In the case of Mephibosheth, David also invited him to eat at the king’s table.

While this preference for Jonathan and his line makes sense in light of their friendship, David’s lament over Saul’s death and anger over Ish-Bosheth’s murder suggest a different motive.

Reflecting back on David’s refusal to kill the LORD’s anointed, i.e. Saul, in 1st Samuel, and viewing that as an attempt to keep anyone from killing the LORD’s new anointed, i.e. David, David’s kindness to the line of the previous king may have been an attempt to set a precedent for the treatment of deposed kings in the event he was forced from the throne.

In summation, I suppose even David’s kindness is wrought with death and intrigue.  As I said, he’s complicated.

For more on Ish-Bosheth, click here.

For a look at Ish-Bosheth and Mephibosheth in 2nd Samuel and 1st Chronicles, click here.

For a Mephibosheth hymn, take a gander over here.