Tagged: Jesus’ Ministry

John 1:29-42

This text is used for the Lectionary Year A on January 19, 2014.

In the first chapter of his gospel John was attempting to establish the identity of Jesus. He offered five pronouncements of Jesus’ identity, alternating between calling him the Son of God and Messiah.  He began with a poetic approach (John 1:1-18), calling Jesus “the Word,” that “became flesh,” and the one who “came from the Father” (John 1:14). He described a pre-incarnate Jesus who was a part of the foundation of the universe.  In essence he called Jesus the Son of God.  In the four scenes that followed, he used John the Baptist, Andrew, and Nathanael to affirm Jesus’ identity in a series of encounters and pronouncements, calling him Son of God and Messiah, alternatively.

When John the Baptist first saw Jesus he recognized him as the “Lamb of God” (John 1:29a), and proclaimed that Jesus would somehow “take away the sins of the world” (John 1:29b).  This was an apocalyptic title and task that had certain messianic overtones.  He then affirmed the claims of John 1:1-4, by revealing that Jesus was greater because he “came before me” (even though John was older than Jesus).  This seemed to be a direct allusion to the pre-incarnate Jesus.  The scene ended with John’s direct proclamation that Jesus “is the Son of God” (John 1:34).  This again, was an obvious affirmation of the identity and authority of Jesus.

Continue reading

Matthew 3:1-12

This text is used for the Lectionary Year A on December 8, 2013.

This scene out of the gospel of Matthew continues the theme of fulfillment.  Jesus came to fulfill the plan of God. John came before Jesus to fulfill the role of royal herald.  When royalty traveled to any part of the expansive kingdom heralds were sent before them announcing their coming and preparing the people for the royal visitation.  It was imperative that the people understood their position in relation to the coming King. The herald not only announced the coming of the king, but also modeled the appropriate demeanor and attitude when hosting the king.  Not only did John fulfill the prophecy found in Isaiah 40:3, but he also spoke of the one who was coming in a way that exalted the king, and diminished the herald (Matthew 3:11; John 3:30).

In this section of Scripture, Matthew introduced John and his preaching (Matthew 3:1-6), portrayed the confrontation between John and the Jewish religious leadership (Matthew 3:7-10), and highlighted the difference between the ministry of John and Jesus (Matthew 3:11-12).  The entire scene seemed to have two basic functions: to introduce the enemies of Jesus (the Pharisees and Sadducees); and, explain the relationship between Jesus and John the Baptist.

Continue reading