Teaching to Transgress

This summer I read bell hooks Teaching to Transgress: Education as a Practice of Freedom. I was captured by the title. It reminds me of a stream in the Isaiah tradition. This semester the  Hebrew Reading the Book of Isaiah at George W.  Truett  Theological Seminary of Baylor University will examine text that represent an invitation of the readers to transgress the boundaries that the world of Isaiah took for granted.

According to Merriam Webster the verb transgress as an intransitive verb means to violate a command or law or to go beyond a boundary or limit. The verb can also be transitive to go beyond limits or prescribed by and to pass beyond or go over.  This Middle English term is taken from the Middle French transgresser, which is from the Latin transgressus, past participle of transgredi.  Trans+gredi to step. The first known occurrence comes from the 15th century.

When we consider the priestly prophetic vocation we often focus on how these institutions set boundaries.  However, the task of the priest/prophet includes the trangressive move as much as establishing boundaries. IN fact, one might posit that the boundaries that organize us derive from transgressive acts that were then “normed.”

Julia O’Brien in a provocative way Challenging Prophetic Metaphor invites the reader to think about the transgressive dimension embedded in the prophetic biblical books.

If we go back to the subtitle of Teaching to Transgress we recognize that transgression is part and parcel of freedom practices. We are going to start with an examination of Isaiah 6 and the call of Isaiah.

So It Begins Again

The new semester begins. This year I am doing some new things. First after reading David Carr’s book on the Formation of the Hebrew Bible I have decided to use Ezra Nehemiah and the formation of the Hebrew Bible in the Persian period as the way into understanding the Pentateuch.Victor Matthews talks about what he calls the Jewish identity movement in the Persian period will be key way for us to get into this topic. I will again have students read Marvin Sweeney’s Tanak: A Theological and Critical Introduction to the Jewish Bible as a way to help us wrestle with the religious identity issues that shaped these texts. We will read the Africana Bible, the Global Bible Commentary, and the Women’s Bible Commentary in order to broaden our horizons.

The second change this year is a new required paper on biblical hermeneutic. During the summer while I was at the Institute of Black Catholic Studies at Xavier University students were required to write two papers: 1) on What is Catholic about my biblical hermeneutics and 2)  What is Black in your biblical hermeneutics? . I am going to ask my European-American Baptist students to write a similar short paper. I am quite nervous about the assignment but I am certain it could be quite helpful.

Now if I can schedule some Skype with some exciting biblical scholars.