Tagged: women

Luke 7:36-8:3

This text is used for the Lectionary Year C on June 12, 2016.

Hermano Leon
Hermano Leon

On first read, we might be tempted to conflate Luke’s version of the anointing of Jesus with all the other versions we know, much as we tend to do with the story of the so-called “rich young ruler.” Each Gospel tells a story of a woman with an alabaster jar, who anoints Jesus while he sits at table. Among the four stories, Luke’s is distinct, with very different emphases than in the other Gospel accounts.

Matthew and Mark tell the story in nearly the same way (Matthew 26:6-13, Mark 14:3-9); John’s version (John 12:1-8) differs in certain details but not in substance. All three writers see the scene similarly – the expressed concern of the others at the table is over the squandering of a precious resource. In contrast, Jesus affirms the lavish offering as a beautiful gift and a preparation for his burial.

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Mark 10:2-16

This text is used for the Lectionary Year B on October 4, 2015.

Henry Holiday
Henry Holiday

At first reading, we are presented with two very different texts. The first turns the preacher’s stomach in knots as she considers how to preach on divorce. This is not exactly the text that lands on the congregation’s top ten list of Gospel highlights. But then, who does not love Jesus embracing children? Now, what is the preacher to do? Should he pick one text over the other? Is there a way to faithfully preach these two texts in one sermon? Could it be that one text informs the interpretation of the other?

Mark 10:1 states that Jesus is moving southward. Just before, he was by the Sea of Galilee. Now, Jesus is making his journey to Jerusalem—as in “the” journey to Jerusalem. As crowds follow him, he is approached by a group of Pharisees who attempt to trick him with a question about divorce (preacher be warned, questions like this are still tricky). It could be they wanted to draw Jesus into ongoing debates among the Pharisees about what constitutes legitimate divorce (we know from first century documents this was a hot topic both socially and religiously). More likely, they remember well what Mark records in 6:18. John the Baptist informed Herod it was unlawful for him to divorce his wife. That warning cost John his head. Perhaps, the Pharisees are attempting to draw Jesus into a political argument with deadly consequence.

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