This text is used for the Lectionary Year A on May 14, 2017.
The conclusion of Stephen’s speech (Acts 7:1-54) became the tipping point that unleashed persecution against the church inside Jerusalem (Acts 8:1) and the spread of the gospel toward Judea, Samaria and the ends of the earth (Acts 1:8). The Jewish religious leaders listening to Stephen boiled over with anger. Some biblical scholars have likened that religious group to a pack of ravenous wolves ready to tear limb from limb this one full of the Holy Spirit (Acts 7:55; 6:3, 5, 10) who was standing before them with the face of an angel (Acts 6:15). Just a few years earlier this identical, angry, religious pack felt the same way when Jesus of Nazareth stood before them. They did whatever it took to end Jesus’ life outside the gates of Jerusalem in a bloody mess and were soon to make sure Stephen’s end would come to pass. As Yogi Berra is credited with saying, “It was déjà vu all over again.”
The details described in the Bible leading to the deaths of Jesus and Stephen parallel each other in many regards. There was an underground movement of secrecy that gained momentum toward both men as the angry Jewish leaders went to work on their plan towards removal and execution (John 11:45-53; Acts 6:11). The religious wolves accused both of blasphemy and speaking against the Temple (Matthew 26:59-63; Acts 6:12-14). Jesus responded to the accusations by telling the high priest, “But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven” (Matthew 26:63; cf. Daniel 7:13-14). Stephen responded to the enraged accusers by seeing beyond them and into what awaited him and said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God” (Acts 7:56). Jesus mentions the posture of the Son of Man being seated while Stephen describes the Son of Man standing in heaven. Both were located at the ultimate position of ultimate power: the right hand of God.