Tagged: sanctification

Romans 6:12-23

This text is used for the Lectionary Year A on July 2,2017.

Romans 6 has traditionally been divided into two sections, with verses 1-11 viewed as the justification passages and verses 12-23 as those dealing with sanctification.  The first eleven verses are packed with indicative statements about God’s work of reconciliation.  They emphasize God’s declaration that a sinner is not made righteous by anything the sinner has done but only because of God’s decision to count the righteousness of Jesus Christ as belonging to the sinner.  The second half of Romans 6 is filled with imperative declarations to live as righteous people.  This is in line with sanctification- the process in which a sinner is regenerated into righteous living. Both justification and sanctification are gifts of grace.

While the first half of Romans 6 may lean more towards justification, and the second half more towards sanctification, it is important to note both themes show up in both passages. Paul’s discussion of  “walking in new life” in verse 4, hints at the regeneration that is a theme of sanctification. And in verse 14, Paul says the baptized one has moved from the dominion of sin to the dominion of grace. That is a statement of justification. When the passage is neatly divided into two theological parts, we are in danger of missing significant truths.  Namely, there is a human role in justification.  That is seen in the call to accept Christ’s free gift of grace.  And there is a divine role in sanctification.  If Christ is the vine, and we are the branches, the branches only come to new life by staying connected to the vine. The sanctified life is not merely an obligation imposed on those who have received the gospel.  It is an essential part of the gospel. We were made for holiness.  Becoming righteous is our deepest longing and greatest joy. Verses 12-23 should not be preached as imperatives for living that the baptized just need to suck it up and get after. Instead, sanctification should be preached as a beautiful, compelling invitation to become who we are most created to be.

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Jeremiah 1:4-10

This text is used for the Lectionary Year C on January 31, 2016

Jeremiah, Michaelangelo 1511
Jeremiah, Michaelangelo 1511

Most congregations will be familiar with this passage in Jeremiah. The description of Jeremiah being knitted together in his mother’s womb under the careful watch of God is a favorite reference of the pro-life movement. Indeed, this is a tender moment for any of us when we think about the imminence of God. A God who, Jesus tells us, knows the number of the hairs on our heads. Yet, in context, the description is even more meaningful to the prophet in the context of his ministry and, of course, richer in meaning for us as well.

Jeremiah was called to confront a corrupt political system and an immoral society that really didn’t want to hear what he had to say. He would pay dearly for his willingness to speak the truth. For bringing God’s word to God’s people he would be beaten, thrown in a well, imprisoned, and hounded. Beside the physical suffering he endured, he would agonize over a nation that wouldn’t respond to the salvation God was offering. He would beg for his eyes to become fountains so he could weep and weep for his people whose choices were taking them further and further away from God.

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