Tagged: reflection

Matthew 18:15-20

This text is used for the Lectionary Year A on September 10, 2017.

When you looked in a mirror this morning, what did you see? Mirrors help us see what we can not see for ourselves. In the New Testament, the mirror is a common metaphor. Paul tells the church in Corinth that God sees us fully and knows us fully, but we can only see dimly. What he’s saying is that we can not fully see ourselves and God as God sees. Then later in the second letter, he tells the Corinthian church that this process of seeing God’s essence in the mirror, even though not fully, still transforms us. James, in a similar way, uses the metaphor of a mirror for how Scripture shows us how to move our faith into the realm of practice.

This week’s gospel text in the Lectionary does not explicitly use a mirror metaphor but shows us how we need each other to see ourselves. Matthew 18 is commonly used as a text for conflict management, understood from the perspective of the victim. If you are a victim of someone’s violation, confront them in person rather than through gossip. Do this first individually, then with witnesses, then with the greater community. The conflict management is an appropriate reading of the text.

What if we were to read the text from the perspective of the violator? How do we know when we have hurt someone? Do we welcome a healthy feedback loop? Who do we trust in our lives as mirrors to show us when our unhealed trauma spills onto others? This is an alternate reading of the text that can provide healing to our blind spots.

Continue reading

Deuteronomy 30:15-20

This text is used for the Lectionary Year A on February 12th, 2017.

Can a word be preached from the book of Deuteronomy? Would it not be easier to preach from the gospel text this week or even Paul’s epistle? What does a speech of Moses for the Hebrew people before they enter the Promised Land have to say to us today? These might be tempting questions to ask yourself before you pass over this passage from Deuteronomy and continue that series on Matthew’s Gospel or Paul’s first letter to the church in Corinth. However, Matthew’s gospel text from last week’s lection reminded us that Jesus did not come to abolish the law (Matthew 5:17). I know when I was a kid if I saw in the church bulletin that Deuteronomy was the sermon passage I could take the next hour off and wait until the next week. I just knew it would be a boring sermon. With age, though, I have come to appreciate the fact that Deuteronomy is central to understanding the Old Testament and Israel’s relationship with God. More than this, though, Jesus references Deuteronomy more than any Old Testament book save the Psalms. With this in mind, that it is neglected and rarely used in sermons is a shame.

Continue reading