Tagged: non-violence

Romans 12:9-21

This text is used for the Lectionary Year A on September 3, 2017.

Paul dealt with Christians who lived in a complicated world and church. The church at Rome may well have been the most complex of them all. What might Paul, who had not yet visited Rome, say to such Christ followers via a long letter?

At first reading, we can be excused for thinking Paul overloads the letter, attempts to deal piecemeal with a wide range of concerns, and in the process loses our attention (and, perhaps, the attention of the Roman Christians!). Repeated readings, though, reveal Paul focuses on only a few matters, which he then illustrates profusely.

Romans 12:9-21 is a classic example. The first phrase sets the theme of the passage: Christians must choose to allow love (agape) to govern all their interactions with others.

Paul sets a high bar with regard to love. Christian love must be genuine, something which defines us and finds ongoing expression in the world as the world is. Keep in mind Roman life was often defined by a patronage system. Powerful individuals or families measured their status by how many people looked to them. In turn, one’s place in Roman society was often determined by the status of one’s patron. Romans, in essence, treated life as a competitive game.

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Isaiah 50:4-9a

This text is used for the Lectionary Year C on March 20, 2016.

Isaiah - Marc Chagall
Isaiah – Marc Chagall

This is not your typical Palm Sunday text.  We prefer the celebration. Children waving branches as Jesus, mounted on a donkey, rides into the holy city.  We join the parade singing “Hosanna! Blessed is the one who comes in the name of the Lord!” The congregation knows Good Friday will happen before we meet again.  But on this day, we prefer to celebrate, sing, and dance.

Perhaps, breaking tradition is healthy every so often.  The unwritten question resonating in the background of the Triumphal Entry asks, “Will these same people worship the Jesus on the donkey, when he is hanging on cross?”  “Will they identify with the suffering one, just as they celebrate the one who comes as a king?” “Will we?”  These questions are where Isaiah 50 and the Triumphal Entry find common ground this Palm Sunday.

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Luke 22:14-23:56

This text is used for the Lectionary Year C on March 20, 2016.

Hermano Leon
Hermano Leon

In the Gospel of Luke, Jesus used tables to announce the Kingdom of God.  Table fellowship, which was an important act of hospitality for all people in the Mediterranean world, was absolutely essential for Jesus’ ministry and an indicator of how he understood the nature of God’s Kingdom.  Jesus spends a great deal of time in this gospel teaching his disciples of table manners in the Kingdom.  Don’t take the seats of honor.  Don’t invite only those who can reciprocate.  Over and over again, the table of Jesus is illustrative of the ways of the Kingdom.  This Passover table in 22.14-23 – along with the one in Emmaus – should remind the reader of all the tables that have frequented the entire gospel.

It was at the table that Jesus announces Judas’ betrayal.  One of Jesus’ own disciples betrayed him.  One might expect betrayal from someone on the periphery, but for the betrayer to arise from Jesus’ inner circle intensifies the scandal.  The betrayal occurred amidst a larger debate amongst his followers as to who was the greatest.  In a gospel saturated with reversal stories, this argument over who is the greatest portrays the disciples as extremely dense.  On the other hand, Judas’ betrayal and the disciples’ ignorance are not limited to that particular table or to the first century.  To the degree that Jesus’ followers continue to have this argument, we continue to follow in Judas’ footsteps.

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