This text is used for the Lectionary Year A on June 25, 2017.
Romans 5 emphasizes the free gift of boundless grace through Jesus Christ available to any who place their trust in him. In just three verses (vss. 15-17) Paul mentions this “free gift” five times. Comparing Adam to Christ, we are reminded that the judgment following one trespass brought condemnation, but the free gift of grace that followed many trespasses brings justification. This discourse culminates with the promise, “but where sin increased, grace abounded all the more.” Left on its own, Romans 5 could be interpreted as a free pass to intentionally live in sin, so as not to diminish the full potential of grace in our lives and world. With that in mind, Paul follows his discourse on boundless grace in Romans 5, with a direct question in Romans: “Should we continue in sin in order that grace may abound?”
This question posed by Paul to the first-century church resounds in our churches today. While many pastors are exceedingly comfortable preaching a sermon on grace, few tackle the realities of sin on a consistent basis for fear of sounding too harsh, too judgmental, or too impractical. We are more comfortable inviting folks to “come as you are because God’s grace is immense,” than we are challenging folks “not to dare leave unchanged because God makes us a new creation.” While the church is still into sinning, we are not really into talking about sinning. In Dietrich Bonhoeffer’s famous description of cheap grace, he says we have become masters at, “the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession…Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.” Bonhoeffer speaks into what Paul feared might happen. Because the grace of Jesus Christ is free and abounding, the people of Christ might be tempted to take it for granted. When the preacher introduces this text, it will first be necessary to remind the church that we do sin indeed, and that is indeed a big deal. Only then can delve into the relationship between sin and grace together.