This text is used for the Lectionary Year B on November 15, 2015.
Over the years, the thirteenth chapter in Mark’s Gospel has gone by many titles. It has alternatively been called the “Little Apocalypse” because of its hypothesized source material, the “Olivet” discourse for its setting on the Mount of Olives, and the “Eschatological” or “Prophetic” discourse in reference to its presumed genres. One epithet on which scholars can agree for Mark 13 is that of longest discourse in the Gospel of Mark.
Aside from its pride of length, the passage’s pride of place in this gospel clearly signals to Mark’s audience its importance. Its narrative placement as the final teaching material of Jesus’ ministry and as the speech that occurs immediately before the start of his passion shows that it obviously must be a significant discourse. Open a commentary to its discussion of this passage, however, and you will likely be told that, although it is extremely important, it is also one of the most notoriously problematic parts of the NT to interpret.