Tagged: healing

Mark 10:46-52

This text is used for the Lectionary Year B on October 25, 2015.

Hermano León Clipart
Hermano León Clipart

This is the final pericope of a section of Mark that began in chapter eight with the healing of the blind man of Bethsaida (8:22-26). In between these two stories of the blind seeing is instruction on discipleship and all three of Jesus’ passion predictions. Also between these two vision stories are the disciples who time and again cannot see who Jesus is and what way they are walking as they journey with him, especially as they turn toward Jerusalem. As evidenced in the previous pericope, even as they draw close to Jerusalem and Jesus talks bluntly about his coming death, the disciples are still fighting about who will have the places of honor next to him.

We learn that the disciples and Jesus came to Jericho. It is speculated that they arrived in Jericho on Friday and spent the Sabbath day in the town. Now, it is Sunday morning, they are leaving Jericho for the approximately thirteen mile journey to Jerusalem. The next chapter opens later that day with the Triumphal Entry. As they leave the town that their ancestors had once surrounded with trumpets and shouts of faith, another voice trumpets out over the many who are following Jesus. “Son of David,” cries out the voice, “have mercy on me!” The voice will not be silenced.

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Mark 6:30-34, 53-56

This text is used for the Lectionary Year B on July 19, 2015.

Lambert Lombard
Lambert Lombard

These two sets of verses in Mark present summarized statements about the ministry of Jesus and his disciples.  Verse 30 sums up the disciples’ ministry activity and calls for a reader to recall an earlier commissioning of the disciples in Mark 6:7-13.  In these earlier verses, the disciples are sent into villages to proclaim the message of repentance (v. 12).  This message imitates the core of their teacher’s proclamation also, “The time is fulfilled, and the kingdom of God has come near, repent, and believe in the good news” (1:14).  Not only did they testify to the good news, they also healed and performed exorcisms. For this reason, only here in the Gospel does Mark use the title apostles for the disciples.  They demonstrated both in word and deeds that they were sent out and empowered, as representatives of their teacher, with the message of the kingdom.

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Mark 5:21-43

This text is used for the Lectionary Year B on June 28, 2015.

Hermano León Clipart
Hermano León Clipart

The passage is a Markan “sandwich,” likely the most famous one.  It’s a story within a story. Two stories of healing that are placed together in the text specifically for comparison and contrast.  They can exegete each other.  Jesus heads back over to the Jewish western side of the Sea of Galilee after visiting the Gentile eastern side.  Great crowds follow him just as they had before he left them earlier, so he teaches them by the sea again.

Jairus was a synagogue leader.  This Jewish leader knew something of Jesus’ power.  Enough to put at risk his synagogue position in his desperation to have his daughter healed.  Enough to fall at the feet of Jesus, which must have been a big deal for a proud leader of the synagogue.  He was not only humbling himself, but also his community.  Jesus felt his pain, humility, desperation, and faith and went.

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