Tagged: faith

Jeremiah 29:1, 4-7

This text is used for the Lectionary Year C on October 9th, 2016.

cry of prophet jeremiah on the ruins of-jerusalem 1870This sermon series began last week in Lamentations 1:1-6 and ends in a few weeks in Joel 2:23-32. This allows the pastor the opportunity to trace the arc of redemption as told through Israel’s story with God. This is the foundation of Christ’s coming, through which this story finds its fruition and fulfillment. Such a sermon series allows a congregation to re-engage the movement of their own life with God, starting in Lamentations with disorientation over their own sin and its consequences. This confrontation with sin is necessary if a congregation is to engage in the faithful application of hope toward Joel’s vision of life and land indwelled with the presence of the Spirit.

Therefore, this sermon moves with Israel deeper into the anguish of exile that Jeremiah describes, and initiates anew for God’s people the foundational posture of life with God – hope and faith. Hope and faith are the posture of God’s people that propel them into a world that lacks, a world whose reality remains a pale vision of God’s covenant promises. Jeremiah began his prophetic career at the end of the seventh century, at the close of Assyria’s reign, and he prophesied through the Babylonian conflict and the subsequent exile of God’s people. Although Jeremiah consistently warns of doom for Israel at the hands of Babylon, his book is primarily about hope, the hope of Israel’s restoration. This theme is explained as Jeremiah communicates that Israel’s God is in charge of creation and is eternally faithful to God’s own promises.

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Jeremiah 32:1-3a, 6-15

This text is used for the Lectionary Year C on September 25th, 2016.

Rembrandt
Rembrandt

At first glance, this scene in Jeremiah seems ridiculous. Jeremiah is buying plots in his hometown of Anathoth in the middle of a Babylonian siege that will ultimately lead to the exile of King Zedekiah and the Israelite people. Remember, Jeremiah is in prison and has been labeled a traitor to his people because he told everyone to lay down arms and surrender in the middle of the siege. According to the law of the land, traitorous behavior like this warrants a prison cell.

Looking deeper into the story, this ridiculous moment unfolds a larger vision for God’s people. Yes, they will be conquered and exiled, driven away from their geographical identity as the Israelite nation. The old covenant will no longer exist. However, Jeremiah is proclaiming a new covenant to come, a time when the Israelite nation will become stronger in their faith and identity as God’s people. They will soon worship God outside of their institutional walls for the temple will be destroyed, but they will learn to worship their God no matter where they are living. The reshaping of identity is beginning in the fiery blaze of the conquering Babylonian army. The end of one nation is leading to a new beginning of a new nation that will emerge from the fire.

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Luke 7:1-10

This text is used for the Lectionary Year C on May 29, 2016.

Paolo Veronese
Paolo Veronese

Jesus has just concluded his Sermon on the Plain. Whereas Matthew’s Jesus has preached a Sermon on the Mount, emphasizing Jesus’ authority from on high, Luke characteristically has Jesus preaching from a “level place,” among the people. Luke’s Jesus will show his authority by what he does in history working from below, so to speak.

Now we see that authority operating in a healing story in nearby Capernaum. This town is ground zero of Jesus’ Galilean ministry, the home of Simon Peter and a crossroads of trade on the north shore of the Sea of Galilee. Jesus is met by a delegation of Jewish town elders who intercede on behalf a Roman military leader. This man is a centurion, likely working under Herod Antipas and commanding troops responsible for tax collecting and keeping order. We are also told that he is a worthy man. He has had unusually good relations with the local Jews and generously paid for the building of their synagogue. This establishes his credentials with the Jewish leaders.

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Deuteronomy 26:1-11

This text is used for the Lectionary Year C on February 14, 2016.

Hermano Leon Clipart
Hermano Leon Clipart

In 2008, America’s Olympic dreams were dashed when both the men’s and women’s relay teams dropped their batons. Everyone in the world expected—no, everyone in the world knew both the men’s and women’s relay teams would win. They were winning—and then, they dropped the batons. In the same way, the nation of Israel was coming into the Promised Land. God was keeping His promises to His people to bring them to a home of their own. What a journey it had been! Their very identity had been defined in the trials and triumphs of that journey. Now, how does the nation pass on this faith to a generation that wasn’t part of the journey? How do you pass along the faith to a generation that wasn’t part of the very events that informed and confirmed that faith?

What does one generation have to do to be sure the baton is passed to the next generation?

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