Category: Trinity Sunday

Proverbs 8:1-4, 22-31

This text is used for the Lectionary Year C on May 22, 2016.

Book Of Wisdom - Nicholas Roerich
Book Of Wisdom – Nicholas Roerich

There are two ways to travel through life.  Either we travel as though we are riding in “bumper cars” at the state fair, or we travel as though we are driving on a freeway.  To borrow a phrase from Robert Frost, which one we choose will make “all the difference.”  Bumper cars travel on a round or oval platform, and where the drivers go depends on how they respond to whatever bumps up against them.  Now to the right.  Oops!  Now to the left.  Watch out!  Now spinning in circles.  There is no set course, no beginning point, no ending point.  There are just random movements responding to stimuli.  On the other hand, drivers on a freeway get on the road at a certain point and do not get off the road until they arrive at their chosen exit.  Sadly, most people select the bumper-car method of living and somehow are terribly surprised when the ride is over because they realize they have gone nowhere and accomplished nothing.

The wisdom writer of Proverbs had a more poetic way of expressing that same truth.  Proverbs 7 and Proverbs 8 stand in stark contrast to one another as they describe two different ways to go through life.  After writing twenty-seven verses in Proverbs 7 to paint a dark and terrifying picture of the false attractions and costly consequences of sin (personified by the female adulteress), the author then contrasts such a life with thirty-six verses in Proverbs 8 that are as bright and fulfilling as the former ones are dull and tragic.  Rather than a life of sin, the writer proclaims the virtuous and healthy attributes of a life of righteousness (personified by Wisdom).

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John 16:12-15

This text is used for the Lectionary Year C on May 22, 2016.

Sor Lucia Wiley
Sor Lucia Wiley

In the final section of his Farewell Discourse to the disciples, Jesus focuses further on the role of the Holy Spirit (literally, the Paraclete). Most of what is said in this section repeats themes that have already appeared: the gift of the Spirit to the disciples (church), the Spirit’s relation to Jesus, the Spirit being the continuing presence of Jesus, the Spirit of truth reminding the disciples of all Jesus had taught. Now we hear these themes again, but with nuances that take us deeper into their meaning.

What might Jesus mean by the phrase “I still have many things to say to you, but you cannot bear them now”? We understand that Jesus can’t teach them everything he would like because his own time in the flesh is limited, but this saying puts the emphasis on the condition of learning that disciples are yet unprepared for. To bear means to carry, as in a load or weight. Metaphorically, it is tied to suffering. The disciples were not in a position to understand what Jesus might say to them about some things, since they had not yet experienced the suffering that would be coming for them. Suffering is a teacher. It opens one up to learning that could not be gained without it. The disciples still harbored hopes of Jesus’ messianic success that comported with their vision of the reign of God. In that vision, they would join in the prosperity of Jesus’ victory over the powers of the world. Only after suffering the loss of such dreams as a result of Jesus’ death, their own rejection by religious authorities, and persecution by pagan powers would they be in position to receive what Jesus wanted them to know.

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John 3:1-17

This text is used as one of the texts for the Lectionary Year B on May 31, 2015.

This text is often preached on Trinity Sunday.  The text illustrates the different and complementary roles of the Trinity.  The Trinity is a community of love named perichoresis.  John of Damascus (c.675-c.750) was not the first to describe the relationship of the Trinity as perichoresis.  Yet, he was credited with bringing this concept to the theological forefront. The word perichoresis literally means “circle” (peri) “dance” (choros).  This is the round/circle folkdance that is performed in many cultures.  Perichoresis communicates the dynamic relationship enjoyed by the community of the Godhead.  It resonates with joy, fun, celebration, intimacy, equality, unity and yet distinction, and love.

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Isaiah 6:1-8

This text is used as one of the texts for the Lectionary Year B on May 31, 2015.

The call of Isaiah is an archetypal account that takes place over and over again throughout the Bible.  It is Abraham’s story and the Exodus retold.  The same events unfold at Sinai, in David’s kingship, and in the return from Babylonian exile.  The encounter is mirrored in the calls of Jeremiah and Ezekiel, as well as Jesus’s ministry with his disciples.  Here in Isaiah the pattern is concise, the elements are brief, and the interweaving of God’s initiative and Isaiah’s responses is clearly spelled out: God initiates his appearance to Isaiah; Isaiah responds with humility and confession; God initiates a purifying, saving act on his behalf; Isaiah responds with obedient commitment.

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