This text is used for the Lectionary Year C on November 20th, 2016.
Jeremiah is concerned with speaking truth, and truth can sometimes be painful. Jeremiah’s opening line of this passage is, “Woe to the shepherds.” The leaders of people of God, here probably referencing the kings of Judah, have failed the people. They have misled them and scattered the flock. A shepherd’s main task is guiding his or her flock, but this group has failed. Any amount of time spent in the church will bring about an example of a shepherd not tending to the flock. We can all think of the prime examples that come to mind. The scandals and swift downfalls are easy to notice. But, we might also do well to remember the small things that can lead a flock astray. Perhaps it is the simple temptation of a little more power. Perhaps, it is the allure of wealth and relevance. These small things can cause a shepherd to mislead his or her flock. As one preaching, Jeremiah’s hard truth probably calls for self-examination as much as indignation.
“I will attend to you.” These words from the Lord are of judgment, but they are also words motivated by care for His flock. The Lord has had enough and plans to take matters into His own hands. First, God will deal with those who have failed at their task. The judgment of God does not come from an arbitrary place. No, God steps into right a wrong to bring justice.
This text is used for the Lectionary Year C on October 16th, 2016.
This sermon series began two weeks ago in Lamentations 1:1-6 and ends next week in Joel 2:23-32. This series allows the pastor to trace the arc of redemption as told through Israel’s story with God. This is the foundation of Christ’s coming, through which this story finds its fruition and fulfillment. Such a series permits a congregation to re-engage the movement of their own life with God through this story, starting in Lamentations with disorientation over their own sin and its consequences. This confrontation with sin is necessary if a church is to engage in the faithful application of hope toward Joel’s vision of life and land indwelled with the presence of the Spirit.
Last week in Jeremiah 29, the text focused on living in the tension of brokenness and hope. Today’s passage moves from the midst of this tension into the promise that is to come. Here the prophet promises renewed relationship and renewed covenant. This is hope on the move; hope that propels a people into the practice of a future freedom right now in the present. This hope is on the move because God brings renewal. This God-moving renewal establishes relational wholeness. This relational wholeness is expressed in human life together and covenant life with God.
This text is used for the Lectionary Year C on October 9th, 2016.
This sermon series began last week in Lamentations 1:1-6 and ends in a few weeks in Joel 2:23-32. This allows the pastor the opportunity to trace the arc of redemption as told through Israel’s story with God. This is the foundation of Christ’s coming, through which this story finds its fruition and fulfillment. Such a sermon series allows a congregation to re-engage the movement of their own life with God, starting in Lamentations with disorientation over their own sin and its consequences. This confrontation with sin is necessary if a congregation is to engage in the faithful application of hope toward Joel’s vision of life and land indwelled with the presence of the Spirit.
Therefore, this sermon moves with Israel deeper into the anguish of exile that Jeremiah describes, and initiates anew for God’s people the foundational posture of life with God – hope and faith. Hope and faith are the posture of God’s people that propel them into a world that lacks, a world whose reality remains a pale vision of God’s covenant promises. Jeremiah began his prophetic career at the end of the seventh century, at the close of Assyria’s reign, and he prophesied through the Babylonian conflict and the subsequent exile of God’s people. Although Jeremiah consistently warns of doom for Israel at the hands of Babylon, his book is primarily about hope, the hope of Israel’s restoration. This theme is explained as Jeremiah communicates that Israel’s God is in charge of creation and is eternally faithful to God’s own promises.
This text is used for the Lectionary Year C on September 25th, 2016.
At first glance, this scene in Jeremiah seems ridiculous. Jeremiah is buying plots in his hometown of Anathoth in the middle of a Babylonian siege that will ultimately lead to the exile of King Zedekiah and the Israelite people. Remember, Jeremiah is in prison and has been labeled a traitor to his people because he told everyone to lay down arms and surrender in the middle of the siege. According to the law of the land, traitorous behavior like this warrants a prison cell.
Looking deeper into the story, this ridiculous moment unfolds a larger vision for God’s people. Yes, they will be conquered and exiled, driven away from their geographical identity as the Israelite nation. The old covenant will no longer exist. However, Jeremiah is proclaiming a new covenant to come, a time when the Israelite nation will become stronger in their faith and identity as God’s people. They will soon worship God outside of their institutional walls for the temple will be destroyed, but they will learn to worship their God no matter where they are living. The reshaping of identity is beginning in the fiery blaze of the conquering Babylonian army. The end of one nation is leading to a new beginning of a new nation that will emerge from the fire.