Blessing of Bicycles

Blessing of Bicycles

A reading from the prophet Ezekiel:

When the living creatures moved, the wheels moved beside them; and when the living creatures rose from the earth, the wheels rose. Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels. When they moved, the others moved; when they stopped, the others stopped; and when they rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels. (Ezek. 1:19-21)

Holy wisdom, holy word.
Thanks be to God.

Let us pray.
Present in a world groaning under the excesses of consumption, we acknowledge the inherent goodness of nonmotorized, human-powered transportation and give thanks for the simple beauty of the bicycle. God of life,
hear our prayer.
Present in a community filled with children, we pray for those learning to ride. Keep them smart, safe, and visible on their neighborhood roads. God of life,
hear our prayer.
Present in a community filled with strife, we pray for the victims of road rage and bike theft. We ask for the strength to forgive people who behave in unkind ways. God of life,
hear our prayer.
Present in a world of work, we pray for those who build, repair, and clean our bikes and those who rely on bicycles to earn their living. Bless those who choose not to drive to work and those for whom driving isn’t even an option. God of life,
hear our prayer.
Present in a community of beautiful diversity, we ask your protection and blessing on all who ride: recreational riders, athletes, homeless folks, students, children, eco-warriors, bike messengers, and all the others who take to the streets, bike paths, parks, and mountains. Keep us safe as we ride. God of life,
hear our prayer.

Let us remember all those who have died while riding (especially).
A brief silence.
God of life,
Hear our prayer.

May the road rise to meet you.
May the wind be ever at your back.
May all your journeying be joyous.
And until we meet again, may God hold you
and your bicycles in the palm of God’s hand.

Go in peace and safety.
Amen.

reflections on prophecy and myth and stuff

During a recent lunch conversation with some friends about different ways of reading scripture, I was reminded of a couple things I recently heard Rob Bell talk about while speaking at the Greenbelt Festival.

When asked a question about prophecy and its relevance today, Rob noted that for some, “prophecy” means foretelling future events but that in Hebrew scriptures, prophecy much more often means “speaking truth” – even when it’s unpopular.

I think we see a lot of that from old testament prophets. where they’re job and their message is “you need to get your shit together…God is not cool with what’s happening here.” (that’s my non-sunday-school-friendly paraphrase)

In the lunch conversation, the frustration was in how some folks are all worked up about finding coded messages within scripture that predict the future, which is, i think, in part, all tied to how you read/understand scripture and how you understand (or don’t) the cultural context of the writings.

In the Greenbelt discussion, rob responds to another question about the genesis creation story and issues of trying to rectify the story with science. rob noted that the poem of the genesis creation account and the whole point of it for the culture in which it was created, was focused on how you tell a story, and the “more than literal” truth. the goal was not about getting historical moments lined up correctly (like many modern minds are obsessed with) and more about getting at the meaning.

in my mind, this conflict about literal vs. nonliteral reading is profoundly rooted in our understanding/definition of “truth.” I remember this notion hitting me like a two-by-four on the very first day of my philosophy class as a freshman in college. for many ancient cultures, truth does not equal fact. and often fact has little to do with truth. truth is much bigger and more profound than fact. that’s why it’s unsettling for some bible fans (literalists) to hear another say that the noah/flood story or the creation story are myths. because to many modern folk, myth = “not true” instead of myth = “bigger than fact.” for a literalist to hear someone say that something (especially when talking about the bible) might not be factual, in his/her mind threatens the bible’s credibility, because in calling it a myth, you’re calling it a lie. this is the unfortunate pitfall of “just reading what’s on the page”, free of context. if people can shed this modern, myopic, way of reading scripture, they might finally begin to understand that maybe God laughs (and cries) at all the petty particulars we fuss about. they might begin to see that it’s not about whether or not there was a person named Adam that lived at 1504 Eden St. it’s not about whether or not we can scrounge up proof of Jesus’ resurrection. the meaning behind the stories/accounts is “TRUTH” and that is so much bigger and greater that any fact. facts or no facts cannot unravel or diminish the truth.