On endings

Unlike beginnings, which are plenty scary by themselves, endings are often poignant and solitary. You drive off, you walk away from an airport, you get on a train or bus, you stroll down a street never to come back. A car door slams, you lock the door and turn away. It’s over. We have all been through our share of endings–a job, a school, a friendship, a life–so we all have our anecdotes about moving on, saying goodbye, and picking up the broken pieces so that we can start again. Endings make us wistful and nostalgic because we are not always sure that the new thing ahead of us is better than what is being left behind. We are plagued by our memories which torture us into remembering all of those great moments in the past when we were, at least for a moment, happy. The constant truth is that all things end, no matter how we feel about them. Change is, perhaps, the only constant in most of our lives. As a teacher, students come and students go, and that’s the way it’s always been. As an ex-pat in another country, my friends have come and gone many times, and now are scattered to the four corners of the world. It is hard to stay in touch, and even with different digital media sites, it is still difficult to maintain a real friendship from seven thousand miles away. And when old friends finally make their last trip, it is equally difficult to say goodbye, especially when you have known them for more than fifty years. Yet those fifty years are also a monument to that friendship which has had to endure a lot of stuff, not all good, much of it very good. Mortality is, in the end, about endings, and that is the way it must be–one of those rules nobody breaks.

On endings

Unlike beginnings, which are plenty scary by themselves, endings are often poignant and solitary. You drive off, you walk away from an airport, you get on a train or bus, you stroll down a street never to come back. A car door slams, you lock the door and turn away. It’s over. We have all been through our share of endings–a job, a school, a friendship, a life–so we all have our anecdotes about moving on, saying goodbye, and picking up the broken pieces so that we can start again. Endings make us wistful and nostalgic because we are not always sure that the new thing ahead of us is better than what is being left behind. We are plagued by our memories which torture us into remembering all of those great moments in the past when we were, at least for a moment, happy. The constant truth is that all things end, no matter how we feel about them. Change is, perhaps, the only constant in most of our lives. As a teacher, students come and students go, and that’s the way it’s always been. As an ex-pat in another country, my friends have come and gone many times, and now are scattered to the four corners of the world. It is hard to stay in touch, and even with different digital media sites, it is still difficult to maintain a real friendship from seven thousand miles away. And when old friends finally make their last trip, it is equally difficult to say goodbye, especially when you have known them for more than fifty years. Yet those fifty years are also a monument to that friendship which has had to endure a lot of stuff, not all good, much of it very good. Mortality is, in the end, about endings, and that is the way it must be–one of those rules nobody breaks.

On getting another cup of coffee

I sure wish I had another cup of coffee this morning. My head hurts, I’m sleepy, my tongue feels like sandpaper, and my stomach is making noises. I’d like to be drinking another cup of coffee, but I don’t have one, so I can only imagine drinking that other cup of coffee. I’m in the middle of a conference session with thirty other people, and if I get up and walk out, everyone will notice. Sometimes you just get into a situation where you can’t change the parameters, so you just suck it up and wait. The difference between what you have and what you want is often huge, but unless you set the world on its head, you can’t really change anything. The balance between happiness and having that other cup of coffee and making people happy by not doing anything, is too often an imbalance that you cannot rectify without upsetting the apple cart and upsetting others. So you don’t to anything, let you stomach rumble a bit, and you get along without that other coffee. You see, that other cup of coffee is not necessary at all. It is pure caprice. Another cup of coffee would be a huge solace, especially either very early in the morning or very late at night, but life goes on just the same, with or without the coffee. You have to balance your desires against the realities of the possible. Sometimes getting up and walking out of the room for another cup of coffee is just rude, and people might not understand the thirst driving your desire. You can tolerate thirst. It need not be slaked always or immediately.

On getting another cup of coffee

I sure wish I had another cup of coffee this morning. My head hurts, I’m sleepy, my tongue feels like sandpaper, and my stomach is making noises. I’d like to be drinking another cup of coffee, but I don’t have one, so I can only imagine drinking that other cup of coffee. I’m in the middle of a conference session with thirty other people, and if I get up and walk out, everyone will notice. Sometimes you just get into a situation where you can’t change the parameters, so you just suck it up and wait. The difference between what you have and what you want is often huge, but unless you set the world on its head, you can’t really change anything. The balance between happiness and having that other cup of coffee and making people happy by not doing anything, is too often an imbalance that you cannot rectify without upsetting the apple cart and upsetting others. So you don’t to anything, let you stomach rumble a bit, and you get along without that other coffee. You see, that other cup of coffee is not necessary at all. It is pure caprice. Another cup of coffee would be a huge solace, especially either very early in the morning or very late at night, but life goes on just the same, with or without the coffee. You have to balance your desires against the realities of the possible. Sometimes getting up and walking out of the room for another cup of coffee is just rude, and people might not understand the thirst driving your desire. You can tolerate thirst. It need not be slaked always or immediately.

On invisible

The very idea of “invisible” is a little hard to grasp. I’m not just talking about something that is really, really tiny such as an atom or an individual molecule of water, which are pretty much invisible to the human eye. What I want to talk about is something you should be able to see, but for some reason you don’t, and no, I’m not talking about stealth technology, or am I? I am not entirely sure what “invisible” means at all. The Predator can make himself “invisible” by turning on his high-tec camouflage, but that is stealthy technology that makes him hard to see, but he’s not really invisible. I think one needs to ask the hard question, can anything really be invisible that has mass? We know that a magnetic field is invisible, but it also has no mass. Light is visible and invisible according to its wavelength and the ability of the human eye to detect certain wavelengths. Again, for the Predator, other wavelengths are also visible, not invisible. Smells are invisible because the detectable parts per million are so small, we can’t see them with naked eye. If ghosts were real, they would be both visible and invisible at the same time. Certain bombers are invisible in the dark and even radar cannot seem them, but they aren’t really invisible either. Sound is invisible, and the wind is invisible, sort of. I think that it is both frightening and ironic that there are series of horror movies about men who have made themselves invisible, that the invisibility causes insanity and false grandeur. Even the tiniest bugs, amoeba, diatoms, and the like are only invisible because they are tiny and the human eye cannot distinguish anything at the atomic level. Love, or hate, are invisible, but then again, wild emotional abstractions don’t exist in the physical world other than as ideas, not as concrete realities. The closest thing to invisible in our world is the fictional cloaking device that exists in the world of Star Trek, which alters something at the sub-atomic level, changing the time phase of the object, rendering it invisible within its current physical frame and/or context. So I not only don’t know what invisible is, I also have no way of really describing it either. The actual physics of light reflecting off of an object so that said object appears invisible has yet to be truly defeated, except for the world of science fiction. None of this means, however, that we still aren’t working on it, albeit, clandestinely.

On invisible

The very idea of “invisible” is a little hard to grasp. I’m not just talking about something that is really, really tiny such as an atom or an individual molecule of water, which are pretty much invisible to the human eye. What I want to talk about is something you should be able to see, but for some reason you don’t, and no, I’m not talking about stealth technology, or am I? I am not entirely sure what “invisible” means at all. The Predator can make himself “invisible” by turning on his high-tec camouflage, but that is stealthy technology that makes him hard to see, but he’s not really invisible. I think one needs to ask the hard question, can anything really be invisible that has mass? We know that a magnetic field is invisible, but it also has no mass. Light is visible and invisible according to its wavelength and the ability of the human eye to detect certain wavelengths. Again, for the Predator, other wavelengths are also visible, not invisible. Smells are invisible because the detectable parts per million are so small, we can’t see them with naked eye. If ghosts were real, they would be both visible and invisible at the same time. Certain bombers are invisible in the dark and even radar cannot seem them, but they aren’t really invisible either. Sound is invisible, and the wind is invisible, sort of. I think that it is both frightening and ironic that there are series of horror movies about men who have made themselves invisible, that the invisibility causes insanity and false grandeur. Even the tiniest bugs, amoeba, diatoms, and the like are only invisible because they are tiny and the human eye cannot distinguish anything at the atomic level. Love, or hate, are invisible, but then again, wild emotional abstractions don’t exist in the physical world other than as ideas, not as concrete realities. The closest thing to invisible in our world is the fictional cloaking device that exists in the world of Star Trek, which alters something at the sub-atomic level, changing the time phase of the object, rendering it invisible within its current physical frame and/or context. So I not only don’t know what invisible is, I also have no way of really describing it either. The actual physics of light reflecting off of an object so that said object appears invisible has yet to be truly defeated, except for the world of science fiction. None of this means, however, that we still aren’t working on it, albeit, clandestinely.

On Don Quixote as knight errant

This man thinks he’s a knight errant out wandering in the world, righting wrongs, protecting damsels, slaying dragons, and dying for the love of his lady, and that is exactly what he attempts to do. The problem, though, is complex because he is a living anachronism, a knight in a time when knights no longer exist if they ever existed at all. The problem of the mere existence of Don Quixote is aggravated by the fact that all of Quixote’s information about how knights act has been gleaned from a series of fiction novels about knights and their adventures. The crusades have been over for centuries, and the figure of the knight has been rendered irrelevant by the invention of gun powder, lead shot, and the blunderbuss. By the time Cervantes writes about the ingenious hidalgo, the era of knight errantry has been over by more than a century. Most of Spain’s military is now pursuing new aventures in the new world, and central Spain, La Mancha, specifically, has become a social backwater where the locals raise grapes, wheat, and olives, and not much else. Whether don Quixote has read too many old adventure novels and gone crazy, or if something else is motivating his actions may be irrelevant. What is important are his actions while he purposefully reorganizes his identity, rebuilds his armor, changes his name, and sallies out on a new adventure, knowing full-well that there are no knights anymore. He is older, in his fifties, perhaps has a little too much free time, has no clear career or life objectives, and is clearly suffering from a mid-life existential crisis–if he doesn’t do something now, he never will. Instead of being young and virile, tough and toned, he’s skinny, got poor muscle tone, and is running on good intentions only. The question though is exactly that: are good intentions enough in the rough and tumble world of 1605, the cusp of modernity, the kryptonite of the knight errant.

On Don Quixote as knight errant

This man thinks he’s a knight errant out wandering in the world, righting wrongs, protecting damsels, slaying dragons, and dying for the love of his lady, and that is exactly what he attempts to do. The problem, though, is complex because he is a living anachronism, a knight in a time when knights no longer exist if they ever existed at all. The problem of the mere existence of Don Quixote is aggravated by the fact that all of Quixote’s information about how knights act has been gleaned from a series of fiction novels about knights and their adventures. The crusades have been over for centuries, and the figure of the knight has been rendered irrelevant by the invention of gun powder, lead shot, and the blunderbuss. By the time Cervantes writes about the ingenious hidalgo, the era of knight errantry has been over by more than a century. Most of Spain’s military is now pursuing new aventures in the new world, and central Spain, La Mancha, specifically, has become a social backwater where the locals raise grapes, wheat, and olives, and not much else. Whether don Quixote has read too many old adventure novels and gone crazy, or if something else is motivating his actions may be irrelevant. What is important are his actions while he purposefully reorganizes his identity, rebuilds his armor, changes his name, and sallies out on a new adventure, knowing full-well that there are no knights anymore. He is older, in his fifties, perhaps has a little too much free time, has no clear career or life objectives, and is clearly suffering from a mid-life existential crisis–if he doesn’t do something now, he never will. Instead of being young and virile, tough and toned, he’s skinny, got poor muscle tone, and is running on good intentions only. The question though is exactly that: are good intentions enough in the rough and tumble world of 1605, the cusp of modernity, the kryptonite of the knight errant.

On the beach

Over the recent spring break, I went to the beach. The weather was cold and windy, and the afternoon I went down to the beach, I only had to share the view of the Gulf with a bunch of windswept seagulls who didn’t seem overjoyed with life at that moment. The wind blew steadily across the sand, and I could feel tiny grains of it on my face like little needles. My mouth felt gritty and dry. Whitecaps dotted the ocean just off the beach and surf was at times over five feet high. Only a few oddballs like me were keeping the seagulls company. The sky was a leaden gray color, if you call that a color–more of an anti-color if anything. The air was moist, and either there was some spray in the air or there was a little mist falling from that dull sky. Two guys sold firewood from the back of a metal container, but they were as solitary as I was. Random fishermen stood tending their lines, turning their faces from the wind. I looked at my tracks in the sand as if I were the last person on earth. On a day when the beach should have been full of spring breakers, sun, warmth, and sand, it was a lonely, cold place with only the usual suspects–fisherman and seagulls. I felt like a solitary shipwreck survivor who has not only lost his ship, but his way in life as well. The wind blew, a seagull complained, a jeep with some errant young people went buy without making a sound. I left to go look for something to quench my thirst.